La Sorcière: The Witch of the Middle AgesMichelet, Jules
History
La Sorcière: The Witch of the Middle Ages
Michelet, Jules
Demonomania -- History -- To 1500; Satanism -- History -- To 1500; Superstition -- History -- To 1500; Witchcraft -- History -- To 1500
Such weak opposition as he might have to fear, would come only from
the very person whom he seemed to have most thoroughly mastered.
Submissive hitherto, Cadière now gave some slight tokens of a coming
independence which could not help showing itself. On the 30th of
April, at a country party got up by the polite Girard, and to which he
sent his troop of young devotees in company with Guiol, Cadière fell
into deep thought. The fair spring-time, in that climate so very
charming, lifted her heart up to God. She exclaimed with a feeling of
true piety, “Thee, Thee only, do I seek, O Lord! Thine angels are not
enough for me.” Then one of the party, a blithesome girl, having, in
the Provencial fashion, hung a tambourine round her neck, Cadière
skipped and danced about like the rest; with a rug thrown across her
shoulders, she danced the Bohemian measure, and made herself giddy
with a hundred mad capers.
She was very unsettled. In May she got leave from her mother to make a
trip to Sainte-Baume, to the Church of St. Mary Magdalen, the chief
saint of girls on penance. Girard would only let her go under charge
of two faithful overlookers, Guiol and Reboul. But though she had
still some trances on the way, she showed herself weary of being a
passive tool to the violent spirit, whether divine or devilish, that
annoyed her. The end of her year’s _possession_ was not far off. Had
she not won her freedom? Once issued forth from the gloom and
witcheries of Toulon, into the open air, in the midst of nature,
beneath the full sunshine, the prisoner regained her soul, withstood
the stranger spirit, dared to be herself, to use her own will.
Girard’s two spies were far from edified thereat. On their return from
this short journey, from the 17th to the 22nd May, they warned him of
the change. He was convinced of it from his own experience. She fought
against the trance, seeming no longer wishful to obey aught save
reason.
He had thought to hold her both by his power of charming and through
the holiness of his high office, and, lastly, by right of possession
and carnal usage. But he had no hold upon her at all. The youthful
soul, which, after all, had not been so much conquered as
treacherously surprised, resumed its own nature. This hurt him.
Besides his business of pedant, his tyranny over the children he
chastised at will, over nuns not less at his disposal, there remained
within a hard bottom of domineering jealousy. He determined to snatch
Cadière back by punishing this first little revolt, if such a name
could be given to the timid fluttering of a soul rising again from its
long compression. On the 22nd May she confessed to him after her wont;
but he refused to absolve her, declaring her to be so guilty that on
the morrow he would have to lay upon her a very great penance indeed.
Public-domain text, read in full here on John Shaqi.
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