La Sorcière: The Witch of the Middle AgesMichelet, Jules
History
La Sorcière: The Witch of the Middle Ages
Michelet, Jules
Demonomania -- History -- To 1500; Satanism -- History -- To 1500; Superstition -- History -- To 1500; Witchcraft -- History -- To 1500
Is there yet a brain so far from being petrified or crystallized by
the teaching of St. Thomas, as to remain open to the living world, to
its vegetative forces? Three magicians, Albert the Great, Roger Bacon,
Arnaud of Villeneuve,[39] by strong efforts make their way to Nature’s
secrets; but those lusty intellects lack flexibility and popular
power. Satan falls back on his own Eve. The woman is still the most
natural thing in the world; still keeps her hold on those traits of
roguish innocence one sees in a kitten or a child of very high spirit.
Besides, she figures much better in that world-comedy, that mighty
game wherewith the universal Proteus disports himself.
[39] Three eminent schoolmen of the thirteenth century, whose
scientific researches pointed the way to future
discoveries.--TRANS.
But being light and changeful, she is all the less liable to be carked
and hardened by pain! This woman, whom we have seen outlawed from the
world, and rooted on her wild moor, affords a case in point. Have we
yet to learn whether, bruised and soured as she is, with her heart
full of hate, she will re-enter the natural world and the pleasant
paths of life? Assuredly her return thither will not find her in good
tune, will happen mainly through a round of ill. In the coming and
going of the storm she is all the more scared and violent for being so
very weak.
When in the mild warmth of spring, from the air, the depths of the
earth, from the flowers and their languages, a new revelation rises
round her on every side, she is taken dizzy at the first. Her
swelling bosom overflows. The Sibyl of science has her tortures, like
her of Cumæ or of Delphi. The schoolmen find their fun in saying, “It
is the wind and nought else that blows her out. Her lover, the Prince
of the Air, fills her with dreams and delusions, with wind, with
smoke, with emptiness.” Foolish irony! So far from this being the true
cause of her drunkenness, it is nothing empty, it is a real, a
substantial thing, which has loaded her bosom all too quickly.
* * * * *
Have you ever seen the agave, that hard wild African shrub, so sharp,
bitter, and tearing, with huge bristles instead of leaves? Ten years
through it loves and dies. At length one day the amorous shoot, which
has so long been gathering in the rough thing, goes off with a noise
like gunfire, and darts skyward. And this shoot becomes a whole tree,
not less than thirty feet high, and bristling with sad flowers.
Some such analogy does the gloomy Sibyl feel, when one morning of a
spring-time, late in coming, and therefore impetuous at the last,
there takes place all around her a vast explosion of life.
And all things look at her, and all things bloom for her. For every
thing that has life says softly, “Whoso understands me, I am his.”
Public-domain text, read in full here on John Shaqi.
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