La Sorcière: The Witch of the Middle AgesMichelet, Jules
History
La Sorcière: The Witch of the Middle Ages
Michelet, Jules
Demonomania -- History -- To 1500; Satanism -- History -- To 1500; Superstition -- History -- To 1500; Witchcraft -- History -- To 1500
Going higher up, you come on a plant already suspicious, which many
think a poison, a plant which at first seems like honey and afterwards
tastes bitter, reminding one of Jonathan’s saying, “I have eaten a
little honey, and therefore shall I die.” But this death is
serviceable, a dying away of pain. The “bittersweet” should have been
the first experiment of that bold homœopathy which rose, little by
little, up to the most dangerous poisons. The slight irritation and
the tingling which it causes might point it out as a remedy for the
prevalent diseases of that time, those, namely, of the skin.
The pretty maiden who found herself woefully adorned with uncouth red
patches, with pimples, or with ringworm, would come crying for such
relief. In the case of an elder woman the hurt would be yet more
painful. The bosom, most delicate thing in nature, with its innermost
vessels forming a matchless flower, becomes, through its injective and
congestive tendencies, the most perfect instrument for causing pain.
Sharp, ruthless, restless are the pains she suffers. Gladly would she
accept all kinds of poison. Instead of bargaining with the Witch, she
only puts her poor hard breast between her hands.
From the bittersweet, too weak for such, we rise to the dark
nightshades, which have rather more effect. For a few days the woman
is soothed. Anon she comes back weeping. “Very well, to-night you may
come again. I will fetch you something, as you wish me; but it will be
a strong poison.”
It was a heavy risk for the Witch. At that time they never thought
that poisons could act as remedies, if applied outwardly or taken in
very weak doses. The plants they compounded together under the name of
_witches’ herbs_, seemed to be but ministers of death. Such as were
found in her hands would have proved her, in their opinion, a poisoner
or a dealer in accursed charms. A blind crowd, all the more cruel for
its growing fears, might fell her with a shower of stones, or make her
undergo the trial by water--the _noyade_. Or even--most dreadful doom
of all!--they might drag her with a rope round her neck to the
churchyard, where a pious festival was held and the people edified by
seeing her thrown to the flames.
Public-domain text, read in full here on John Shaqi.
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