La Sorcière: The Witch of the Middle AgesMichelet, Jules
History
La Sorcière: The Witch of the Middle Ages
Michelet, Jules
Demonomania -- History -- To 1500; Satanism -- History -- To 1500; Superstition -- History -- To 1500; Witchcraft -- History -- To 1500
In order to mind the woman, to trample these usages under foot, and to
care for her in spite of herself, nothing less would serve than the
Devil, woman’s old ally, her trusty friend in Paradise, and the Witch,
that monster who deals with everything the wrong way, exactly
contrariwise to that of the holier people. The poor creature set such
little store by herself. She would shrink back, blushing, and loth to
say a word. The Witch being clever and evil-hearted, read her to the
inmost depths. Ere long she won her to speak out, drew from her her
little secret, overcame her refusals, her modest, humble hesitations.
Rather than undergo the remedy, she was willing almost to die. But the
cruel sorceress made her live.
CHAPTER X.
CHARMS AND PHILTRES.
Let no one hastily conclude from the foregoing chapter that I attempt
to whiten, to acquit entirely, the dismal bride of the Devil. If she
often did good, she could also do no small amount of ill. There is no
great power which is not abused. And this one had three centuries of
actual reigning, in the interlude between two worlds, the older dying
and the new struggling painfully to begin. The Church, which in the
quarrels of the sixteenth century will regain some of her strength, at
least for fighting, in the fourteenth is down in the mire. Look at the
truthful picture drawn by Clémangis. The nobles, so proudly arrayed in
their new armour, fall all the more heavily at Crécy, Poitiers,
Agincourt. All who survive end by being prisoners in England. What a
theme for ridicule! The citizens, the very peasants make merry and
shrug their shoulders. This general absence of the lords gave, I
fancy, no small encouragement to the Sabbath gatherings which had
always taken place, but at this time might first have grown into vast
popular festivals.
How mighty the power thus wielded by Satan’s sweetheart, who cures,
foretels, divines, calls up the souls of the dead; who can throw a
spell upon you, turn you into a hare or wolf, enable you to find a
treasure, and, best of all, ensure your being beloved! It is an awful
power which combines all others. How could a stormy soul, a soul most
commonly gangrened, and sometimes grown utterly wayward, have helped
employing it to wreak her hate and revenge; sometimes even out of a
mere delight in malice and uncleanness?
All that once was told the confessor, is now imparted to her: not only
the sins already done, but those also which folk purpose doing. She
holds each by her shameful secret, by the avowal of her uncleanest
desires. To her they entrust both their bodily and mental ills; the
lustful heats of a blood inflamed and soured; the ceaseless prickings
of some sharp, urgent, furious desire.
Public-domain text, read in full here on John Shaqi.
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