La Sorcière: The Witch of the Middle AgesMichelet, Jules
History
La Sorcière: The Witch of the Middle Ages
Michelet, Jules
Demonomania -- History -- To 1500; Satanism -- History -- To 1500; Superstition -- History -- To 1500; Witchcraft -- History -- To 1500
The witches took small care to hide their game. Rather they boasted of
it; and it was, indeed, from their own lips that Sprenger picked up
the bulk of the tales that grace his handbook. It is a pedantic work,
marked out into the absurd divisions and subdivisions employed by the
followers of St. Thomas Aquinas; but a work sincere withal, and
frank-spoken, written by a man so thoroughly frightened by this
dreadful duel between God and the Devil, wherein God _generally_
allows the Devil to win, that the only remedy he can discern is to
pursue the latter fire in hand, and burn with all speed those bodies
which he had chosen for his dwelling-place.
Sprenger’s sole merit is the fact of his having written a complete
book, which crowns a mighty system, a whole literature. To the old
_Penitentiaries_, handbooks of confessors for the inquisition of sin,
succeeded the _Directories_ for the inquisition of heresy, the
greatest sin of all. But for Witchcraft, the greatest of all heresies,
special handbooks or directories were appointed. Hammers for Witches,
to wit. These handbooks, continually enriched by the zeal of the
Dominicans, attained perfection in the _Malleus_ of Sprenger, the
book by which he himself was guided during his great mission to
Germany, and which for a century after served as a guide and light for
the courts of the Inquisition.
How was Sprenger led to the study of these things? He tells us that
being in Rome, at a refectory where the monks were entertaining some
pilgrims, he saw two from Bohemia; one a young priest, the other his
father. The father sighing prayed for a successful journey. Touched
with a kindly feeling Sprenger asked him why he sorrowed. Because his
son was _possessed_: at great cost and with much trouble he had
brought him to the tomb of the saints, at Rome.
“Where is this son of yours?” said the monk.
“By your side.”
“At this answer I shrank back alarmed. I scanned the young priest’s
figure, and was amazed to see him eat with so modest an air, and
answer with so much gentleness. He informed me that, on speaking
somewhat sharply to an old woman, she had laid him under a spell, and
that spell was under a tree. What tree? The Witch steadily refused to
say.”
Public-domain text, read in full here on John Shaqi.
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