Lachmi Bai, Rani of Jhansi: The Jeanne D'Arc of IndiaWhite, Michael
History
Lachmi Bai, Rani of Jhansi: The Jeanne D'Arc of India
White, Michael
India -- History -- Sepoy Rebellion, 1857-1858 -- Fiction
There, he determined to remain for a day or two, and by means of spies
watch the actions of the Rani and Prasad.
Such news as he did thus receive inflamed his jealousy still further,
and confirmed the surmise of danger in his position.
The Rani, it appeared, had taken up her abode in the camp, to direct
the maneuvering of troops and the erection of fortifications in the
defiles of the hills against a possible return of the enemy. Prasad
was observed constantly at her side. It was evident he had entirely
regained her favor; it was almost certain the moving hand of the Jhansi
intrigue had been detected.
Clearly, to Ahmad's mind, Gwalior was no safe place in which to remain.
He had better away before the Rani's vengeance fell.
He argued further, that, for other reasons, a severance of his
connection with the Native cause would now be a wise course. The jewels
he had obtained from Sindhia's treasure were of considerable value.
He had taken other booty, too, that could be turned into ready money
through the agency of his Moslem host. With this, he might return
to Afghanistan and placate the Amir, from whose anger he had fled,
consequent upon the death of a relative of that monarch, charged to
Ahmad's long account of such affairs. Besides, what business had he to
fight in the Peshwa's name? Had the Emperor of Delhi been proclaimed
at the _Darbar_, religious principles might have enjoined upon him
the duty of remaining in the field, but he owed no allegiance to the
Hindu king. As a fanatic, at heart, he detested the Hindu faith and its
followers. His object had been to fight with them, first to vanquish
the Foreigners, and then, in the name of the Mogul Emperor, subdue his
allies. But that hour was now unlikely ever to come. The Emperor was a
prisoner in the Foreigners' hands, and such power as was regained to
the Native cause through the victory of the Rani of Jhansi, lay with
the Peshwa. He despised and hated the Peshwa, so he decided to withdraw
from Gwalior, though not alone. He purposed to carry the Rani with him
by force, if such an act were possible. He thought out his plan deeply,
for in it there was no little danger.
That night, he determined to ride into the camp and direct one of
his followers to seize her from her tent, then away before an alarm
could be given or a rescue effected. It was a bold project, but he
was prepared to risk much in a last attempt to secure her embrace. If
frustrated in the act, he could lie, fight, or fly as circumstances
dictated. The chief difficulty lay in discovering her sleeping
place, as it was reported she changed her tent nightly. Over this,
he pondered, at length arriving at the decision to decoy the Rani's
secretary to his house, and by threats compel him to disclose the
secret, if it were preserved as such. He sent forth two of his men,
discreet in such affairs, to lay hold of Bipin Dat.
As it happened this proved to be an easy matter.
Public-domain text, read in full here on John Shaqi.
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