Lafayette, We Come!: The Story of How a Young Frenchman Fought for Liberty in America and How America Now Fights for Liberty in FranceHolland, Rupert Sargent
History
Lafayette, We Come!: The Story of How a Young Frenchman Fought for Liberty in America and How America Now Fights for Liberty in France
Holland, Rupert Sargent
Lafayette, Marie Joseph Paul Yves Roch Gilbert Du Motier, marquis de, 1757-1834
The issue was clearly drawn between liberty and tyranny. The Germans
were now the Bourbons, the Allied Powers were the true descendants of
Lafayette and Washington. The land of Lafayette lay next to the Menace
and her fair breast had been the first to bear the scars of war. The
land of Washington, however, lay far across the Atlantic, and one of
her guiding principles had been to avoid taking part in the affairs of
Europe. Some of her sons, loving Lafayette’s country for what she meant
to the world, volunteered in the French army, joined the French flying
corps, worked in the hospital service; but the great republic across the
sea proclaimed herself a neutral, although the hopes of her people lay
on the side of France and England.
But Germany knew no law, either that of Christ or man. The Sermon on the
Mount, the merciful provisions of the Hague Conventions, might never
have been given to the world as far as she was concerned. See what
some of her writers, men supposedly human, dared to say. “Might is
right and ... is decided by war. Every youth who enters a beer-drinking
and dueling club will receive the true direction of his life. War in
itself is a good thing. God will see to it that war always recurs. The
efforts directed toward the abolition of war must not only be termed
foolish, but absolutely immoral. The peace of Europe is only a secondary
matter for us. The sight of suffering does one good; the infliction of
suffering does one more good. This war must be conducted as ruthlessly
as possible.” And another German said, “They call us barbarians. What of
it? The German claim must be: ... Education to hate.... Organization of
hatred.... Education to the desire for hatred. Let us abolish unripe and
false shame.... To us is given faith, hope, and hatred; but hatred is
the greatest among them.”
This was indeed a strange religion for a nation that was supposed to
have heard of the Sermon on the Mount; a religion that might have been
made by Satan himself, with hate for its foundation instead of love. Yet
this was the German religion; if any one dare to deny that the words of
these writers truly represent Germany let him look at Germany’s acts,
let him think of the treatment of Belgium, the bombing of unprotected
cities and towns, the enslavement of women and children, the destruction
of hospital ships and of Red Cross camps, the murder of Edith Cavell,
the sinking of the _Lusitania_!
The submarine captain who fired the torpedo that sank the _Lusitania_
was a true son of Germany. He sent non-combatants to their death in the
sea as ruthlessly as might a demon of darkness. There was no humanity in
him, nor in those who commanded the deed. But there is no act of evil
that does not bear its own just consequences. The innocent men, women
and children who went down with the _Lusitania_ called forth the hate
of the world on the Huns, and set America on fire with indignation. For
every victim there Germany was to pay a thousandfold in time.
Public-domain text, read in full here on John Shaqi.
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