Lafayette, We Come!: The Story of How a Young Frenchman Fought for Liberty in America and How America Now Fights for Liberty in FranceHolland, Rupert Sargent
History
Lafayette, We Come!: The Story of How a Young Frenchman Fought for Liberty in America and How America Now Fights for Liberty in France
Holland, Rupert Sargent
Lafayette, Marie Joseph Paul Yves Roch Gilbert Du Motier, marquis de, 1757-1834
“Where there is no vision the people perish.” History is filled with
instances of the truth of that; the greatest empires of the world became
decadent, were defeated by enemies, and vanished from the earth when
their rulers and people saw no vision beyond wealth and power. Nineveh
and Babylon and Troy, Byzantium, Persia, the Macedonia of Alexander the
Great, Carthage and Imperial Rome all fell because gold and possessions
had blinded their eyes. Material power, and the wealth that often goes
with it, has been as dangerous to nations as it has been to individual
men. It is only too apt to lead to the greed for greater and greater
power, to bend other peoples to its will, to magnify itself at the
expense of everything else in the world. It is easy for power to make
nations forget their dreams of nobler things, of freedom and justice,
of the rights of men everywhere to “life, liberty, and the pursuit of
happiness.” Strength is a splendid thing, but it must be used to help
other and weaker people, not to aggrandize oneself.
That the great nations of the ancient world forgot, and that such
empires as the Ottoman Turks and Austria-Hungary have never known.
Has the Turk ever held any vision of helping other peoples? Have the
rulers of Austria ever cared for the welfare of their subject races?
The history of both empires shows that the men in power have thought
only of themselves. And what vision those countries have ever known has
been that of a few devoted patriots who struggled for liberty and were
suppressed.
Now in the past century Germany has been blinded by her growing
power. Her rulers lost their vision, they made might their God; then
her people were tempted, as Satan tempted Christ with a prospect of
the world’s dominion, and the people fell and were blinded, and so
the spirit perished in them as it has perished in other and greater
peoples. They talked of German “culture,” of the blessings of German
civilization; and they wanted to thrust it by force on the rest of the
world, not for the good of that world, but for the glory of Germany
alone. Their God became the God of the savage tribe, a God who belonged
to them and to them only.
There are times when all peoples are apt to forget the vision, times
when ease and plenty wrap them about. Few men are like Lafayette, who
from youth to old age hold fast to their ideals, no matter what comes.
Then, in a time of stress, the question is put to them: What will you
do? Take the easy road of blindness or follow the rough road of vision?
Belgium had her choice; she chose to lose all her worldly possessions
rather than lose her soul. France had her choice, and England and Italy:
to each the vision of liberty was greater than safety of life. And as
each has had to pay in countless suffering so the soul of each nation
has risen to greater heights. Their people do not perish like the blind;
they have seen the vision of a more Christlike world when the tyrants
have been destroyed.
Public-domain text, read in full here on John Shaqi.
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