Laicus; Or, the Experiences of a Layman in a Country Parish.Abbott, Lyman
Religion
Laicus; Or, the Experiences of a Layman in a Country Parish.
Abbott, Lyman
Christian fiction; New York (State) -- Fiction; Parishes -- Fiction
"Oh! it's all very well, Mr. Hardcap," said Mr. Wheaton; "but our
pastor's wife has a position to maintain. She owes a duty to the
parish, sir. She can't be maid of all work at home. I should be
ashamed of the church to suffer it."
"There certainly is a difference, Mr. Hardcap," said the Deacon.
"Mrs. Hardcap may do her own washing. And if anybody finds her over
the washtub Monday morning no one thinks the worse of her for it.
But it really wouldn't do for our pastor's wife."
Mr. Hardcap shook his head resolutely. "I don't see it," said he. "I
don't believe a minister's wife is too good to work."
"She isn't," said the Deacon. "But if she washes Monday, and irons
Tuesday, and sweeps Wednesday, and bakes Thursday, and sews Friday
and Saturday, what time has she left to make calls or receive them?"
Mr. Hardcap only shrugged his shoulders.
"How many calls does your wife make in a year?" I asked.
"Oh! we don't make no calls," said Mr. Hardcap. "We've got other
work to do."
"And yet you expect your minister and his wife to call on you?" said
I interrogatively.
"I s'pose so," said he.
"I remember hearing you say that you thought it rather hard of Mrs.
Work, just before they left, that she hadn't been inside of your
house for six months. How many calls do you suppose Mrs. Mapleson
would have to make in a year in order to call on every family once
in six months?"
"Don't know," said Mr. Hardcap, shortly.
"Well," said the Deacon, "we've got over a hundred families in our
parish. It would take nearly one call every day."
"Beside extra calls on the sick," I continued. "You will either have
to give Mrs. Mapleson a servant or relinquish your expectation of
receiving any calls from her; that is very evident."
Mr. Hardcap made no reply.
"There are one or two other items that ought to be considered in
deciding what the pastor's salary should be," said a gentle but
tremulous voice at my side. I turned about to see the speaker. It
was old Father Hyatt, who had joined our group, unperceived.
"I suppose Mr. Hardcap's best broadcloth coat and Mrs. Hardcap's
black silk gown last them a good many years. Isn't it so, Mr.
Hardcap?"
Mr. Hardcap confessed that it was.
"The minister has to wear broadcloth, Mr. Hardcap, all the week. He
must be always in society dress. So must his wife. With the utmost
economy their bill for clothes mounts up to a frightful sum. I know,
for I have tried it."
"There is something in that," said Mr. Hardcap.
Old Father Hyatt is a great favorite with Mr. Hardcap, as indeed he
is with all of us. And no one ever accused Father Hyatt of
extravagance.
"I know a city clergyman," continued the old man, "who always
preaches in a silk gown, though he is a Congregationalist. 'It saves
my coat', said he to me once in explanation. 'I can wear a seedy
coat in the pulpit and no one is the wiser.' 'But,' said I, 'how
about the silk gown?' 'Oh!' said he, 'the ladies furnish the gown.'"
Public-domain text, read in full here on John Shaqi.
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