“In the mountains of Nishapour and Tous (in Khorassan) they find
turquoises.”—_Ebn Haukal._
Footnote 116:
p. 87.—_Of_ HINDOO KOSH, _in stormy freedom bred._
For a description of these stupendous ranges of mountains, see
_Elphinstone’s Caubul_.
Footnote 117:
p. 88.—_Her Worshippers of Fire._
The Ghebers or Guebres, those original natives of Persia, who adhered
to their ancient faith, the religion of Zoroaster, and who, after the
conquest of their country by the Arabs, were either persecuted at
home, or forced to become wanderers abroad.
Footnote 118:
p. 88.—_From_ YEZD’S _eternal Mansion of the Fire._
“Yezd, the chief residence of those ancient natives, who worship the
Sun and the Fire, which latter they have carefully kept lighted,
without being once extinguished for a moment, about 3,000 years, on a
mountain near Yezd, called Ater Quedah, signifying the House or
Mansion of the Fire. He is reckoned very unfortunate who dies off that
mountain.”—_Stephen_’s Persia.
Footnote 119:
p. 88.—_That burn into the_ CASPIAN, _fierce they came._
“When the weather is hazy, the springs of Naphtha (on an island near
Baku) boil up the higher, and the Naphtha often takes fire on the
surface of the earth, and runs in a flame into the sea to a distance
almost incredible.”—_Hanway on the Everlasting Fire at Baku._
Footnote 120:
p. 88.—_By which the prostrate Caravan is aw’d._
_Savary_ says of the south wind, which blows in Egypt from February to
May, “Sometimes it appears only in the shape of an impetuous
whirlwind, which passes rapidly, and is fatal to the traveller
surprised in the middle of the deserts. Torrents of burning sand roll
before it, the firmament is enveloped in a thick veil, and the sun
appears of the colour of blood. Sometimes whole caravans are buried in
it.”
Footnote 121:
p. 89.—_The Champions of the Faith through_ BEDER’S _vale._
In the great victory gained by Mahomed at Beder, he was assisted, say
the Mussulmans, by three thousand angels, led by Gabriel, mounted on
his horse Hiazum.—See _The Koran and its Commentators_.
Footnote 122:
p. 92.—“_Alla Akbar!_”
The Tecbir, or cry of the Arabs. “Alla Acbar!” says Ockley, means “God
is most mighty.”
Footnote 123:
p. 92.—_And light your shrines and chaunt your ziraleets._
The ziraleet is a kind of chorus, which the women of the East sing
upon joyful occasions.—_Russel._
Footnote 124:
p. 92.—_Or warm or brighten,—like that Syrian Lake._
The Dead Sea, which contains neither animal nor vegetable life.
Footnote 125:
p. 95.—_O’er his lost throne—then pass’d the_ JIHON’S _flood._
The ancient Oxus.
Footnote 126:
p. 95.—_Rais’d the white banner within_ NEKSHEB’S _gates._
A city of Transoxiana.
Footnote 127:
p. 95.—_To-day’s young flower is springing in its stead._
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account