p. 199.—_Of sainted cedars on its banks._
This rivulet, says Dandini, is called the Holy river from the
“cedar-saints” among which it rises.
In the _Lettres Edifiantes_, there is a different cause assigned for
its name of Holy. “In these are deep caverns, which formerly served as
so many cells for a great number of recluses, who had chosen these
retreats as the only witnesses upon earth of the severity of their
penance. The tears of these pious penitents gave the river of which we
have just treated the name of the Holy River.”—See _Châteaubriand_’s
Beauties of Christianity.
Footnote 249:
p. 200.—_Of_ OMAN _beetling awfully._
This mountain is my own creation, as the “stupendous chain,” of which
I suppose it a link, does not extend quite so far as the shores of the
Persian Gulf. “This long and lofty range of mountains formerly divided
Media from Assyria, and now forms the boundary of the Persian and
Turkish empires. It runs parallel with the river Tigris and Persian
Gulf, and almost disappearing in the vicinity of Gomberoon (Harmozia),
seems once more to rise in the southern districts of Kerman, and
following an easterly course through the centre of Meckraun and
Balouchistan, is entirely lost in the deserts of Sinde.”—_Kinneir_’s
Persian Empire.
Footnote 250:
p. 201.—_That oft the sleeping albatross._
These birds sleep in the air. They are most common about the Cape of
Good Hope.
Footnote 251:
p 201.—_Beneath the Gheber’s lonely cliff._
There is an extraordinary hill in this neighbourhood, called Kohé
Gubr, or the Guebre’s mountain. It rises in the form of a lofty
cupola, and on the summit of it, they say, are the remains of an Atush
Kudu, or Fire-Temple. It is superstitiously held to be the residence
of Deeves or Sprites, and many marvellous stories are recounted of the
injury and witchcraft suffered by those who essayed in former days to
ascend or explore it.—_Pottinger_’s Beloochistan.
Footnote 252:
p. 202.—_Of that vast mountain stood on fire._
The Ghebers generally built their temples over subterraneous fires.
Footnote 253:
p. 202.—_Still did the mighty flame burn on._
“At the city of Yezd, in Persia, which is distinguished by the
appellation of the Darûb Abadut, or Seat of Religion, the Guebres are
permitted to have an Atush Kudu, or Fire-Temple, (which, they assert,
has had the sacred fire in it since the days of Zoroaster,) in their
own compartment of the city; but for this indulgence they are indebted
to the avarice, not the tolerance, of the Persian government, which
taxes them at twenty-five rupees each man.”—_Pottinger_’s
Beloochistan.
Footnote 254:
p. 204.—_The blood of_ ZAL _and_ RUSTAM _rolls._
Ancient heroes of Persia. “Among the Guebres there are some who boast
their descent from Rustam.”—_Stephen_’s Persia.
Footnote 255:
p. 204.—_Across the dark sea-robber’s way._
Public-domain text, read in full here on John Shaqi.
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