Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
Beneath the eastern gable of the chancel lies a huge stone coffin, with
a cavity for the head, but its history is unknown. In the wall just
above it is a small indentation, resembling the form of a foot, which,
according to tradition, was made by the high-heeled shoe of a Popish
disputant, who, in the ardour of debate, wished, if the doctrine he
advanced was not true, that his foot might sink into the stone, "upon
which the reforming stone instantly softened, and buried the papistical
foot;" much in the same way, no doubt, as the flag in Smithells Hall
received the print of the foot of George Marsh, the martyr.[89]
THE FOOTPRINT AT SMITHELLS OF GEORGE MARSH, THE MARTYR.
George Marsh, one of the three Lancashire martyrs in the reign of Queen
Mary, was the son of Mr. George Marsh, a yeoman of Dean, and was born
about 1575. He was educated at the Bolton Free Grammar School, and for a
time followed farming, and, marrying at twenty-five, settled there till
the death of his wife; when, placing his children with his father, he
became a student at Cambridge University, was ordained, and was
appointed curate of All-Hallows, Bread-street, London. He continued for
some time preaching the reformed doctrines, and zealously supporting the
Protestant faith, both in London and Lancashire; and while in his native
county, in March 1555, he learned that he had been sought after by the
servants of Mr. Barton of Smithells Hall, a magistrate; on which he went
thither voluntarily, and was examined before Mr. Barton. In a passage
near the door of the dining-room is a cavity in a flag, bearing some
resemblance to the print of a man's foot, and this cavity is said by
tradition to have been caused by the martyr stamping his foot to confirm
his testimony, and it is shown to this day as a miraculous memorial of
the holy man. The story goes, that "being provoked by the taunts and
persecutions of his examiners, he stamped with his foot upon a stone,
and, looking up to Heaven, appealed to God for the justness of his
cause; and prayed that there might remain in that place a constant
memorial of the wickedness and injustice of his enemies." It is said
that about the beginning of the eighteenth century this stone was
removed by two or three young men, of the family of Barton, then living
at the hall, during the absence of their parents; that they cast it into
the clough behind the hall; but all the inmates of the house were so
much disturbed that same night by alarming noises, that they could not
rest. Inquiry led to confession, the stone was replaced, and the noises
ceased. It is also stated that in 1732, a guest (John Butterworth, of
Manchester,) sleeping alone in the Green Chamber at Smithells Hall, saw
an apparition, in the dress of a minister with bands, and a book in his
hand. The ghost of Marsh (for so it was pronounced to be) disappeared
through the door-way, and on the owner of Smithells hearing the story,
Public-domain text, read in full here on John Shaqi.
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