Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
Another account states that Father Edmund Arrowsmith, of the Society of
Jesus, was a native of Haydock, in the parish of Winwick, and was born
in 1585. In 1605 he entered the Roman Catholic College of Douay, where
he was educated, and in 1612 he was ordained priest. His father's name
was Robert Arrowsmith, and his mother, Margery, was a lady of the
ancient family of the Gerards. In 1613 Father Arrowsmith was sent upon
the English mission, and in 1628 (4th Charles I.) was apprehended and
brought to Lancaster on the charge of being a priest, contrary to the
laws of the realm. He was tried, sentenced to death, and executed on the
28th of August, 1628, his last words being "Bone Jesu!" He was
afterwards cut down, embowelled, and quartered. His head was set upon a
pole or stake amongst the pinnacles of Lancaster Castle, and his
quarters were hung upon four separate places of the same building. The
hand of the martyr, having been cut off after his death, was brought to
Bryn Hall [amongst his maternal relatives], where it was preserved as a
precious relic, and by the application of which numerous miraculous
cures are said to have been effected. "The holy hand" was removed from
Bryn to Garswood [in Ashton, a seat of the Gerards], and subsequently to
the priest's house at Ashton-in-Makerfield, where it still remains.[113]
While the relic remained at Garswood, it was under the care of the
Gerards' family-chaplain for the time being, and a fee was charged for
its application to all who were able to pay, and this money was bestowed
in charity on the needy or distressed. It is believed that no fee is now
charged. The late Sir John Gerard had no faith in its efficacy, and many
ludicrous anecdotes are current in the neighbourhood of pilgrims having
been rather roughly handled by some of his servants, who were as
incredulous as himself;--such as getting a good beating with a wooden
hand (used for stretching gloves), and other heavy weapons; so that the
patients rapidly retraced their steps, without having had the
application of the "holy hand." The applicants usually provide
themselves with a quantity of calico or flannel, which the priest of St.
Oswald's, Ashton, causes to come in contact with the "dead hand;" the
cloth is then applied to the part affected. Many instances are recorded
of persons coming upon crutches or with sticks, having been suddenly so
far restored as to be able to leave behind them these helps, as
memorials, and return home, walking and leaping; praising the priest for
his charity; the holy hand, for being the means of obtaining a cure; and
God for giving such power to the dead hand. Persons have been known to
come from Ireland, and other distant parts, to be cured. Some of these
return home with a large piece of the cloth which has been in contact
with the hand. This they tear into shreds, and dispose of them to the
credulous neighbours who have not the means of undertaking so long a
pilgrimage.
Public-domain text, read in full here on John Shaqi.
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