Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
At no period in the history of Manchester was there a greater
disposition to believe in witchcraft, demoniacal possession, and the
occult sciences, than at the close of the sixteenth century. The seer,
Edward Kelly, was ranging through the country, practising the black art.
Dr. Dee, the friend and associate of this impostor, had recently
obtained the appointment of warden of the Collegiate Church of
Manchester, by favour of his royal patroness, Queen Elizabeth, herself a
believer in his astrological calculations; and the fame of the strange
doings [the alleged demoniacal possession of seven persons] in the
family of Mr. Starkie, had spread far and wide. The new warden was
really a learned man, of the most inquisitive mind, addicted to chemical
pursuits, not wholly unconnected with those of alchemy, and not
altogether detached from the practice of necromancy and magic,
notwithstanding his positive asseverations to the contrary, in his
petition to King James. His life was full of vicissitudes; though
enjoying the patronage of princes, he was always involved in
embarrassments, and was at length obliged to relinquish his church
preferment at Manchester, owing to the differences that existed between
himself and his ecclesiastical brethren. It does not appear that during
his residence in Lancashire he encouraged the deceptions of the
exorcists. On the contrary he refused to become a party in the pretended
attempt to cast out devils at Cleworth, and he strongly rebuked Hartlay,
the conjuror, who was afterwards executed at Lancaster for his
disgraceful practices.
WELLS AND SPRINGS.
Water, everywhere a prime necessity of life, is pre-eminently so in the
hot and arid plains and stony deserts of Asia and Africa. We need not be
surprised, therefore, to find that in all the ancient Eastern cults and
mythologies, springs and wells were held in reverence, as holy and
sacred gifts to man from the Great Spirit of the universe. The great
Indo-European tide of migration, rolling ever westward, bore on its
bosom these graceful superstitions, which were eagerly adopted by the
old church of Christendom; and there is scarcely an ancient well of any
consequence in the United Kingdom which has not been solemnly dedicated
to some saint in the Roman Catholic calendar.
Public-domain text, read in full here on John Shaqi.
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