Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
On the usual proclamation of a general pardon, on the accession of James
I., the crime of witchcraft was specially excepted from the general
amnesty; and the credulous King's belief in this superstition encouraged
witch-finders and numerous accusations in all parts of the country.
Amongst others, it was remembered that Dr. Dee, then warden of the
Collegiate Church of Manchester, had in the preceding reign predicted a
fortunate day for the coronation of Queen Elizabeth, and had also
undertaken to render innocuous the waxen effigy of that Queen, found in
Lincoln's Inn-fields. He was also known to have made various
predictions, to be the possessor of a magic crystal or stone,[126] and
to have held a close intimacy with Edward Kelly, _alias_ Talbot, a noted
seer, conjuror and necromancer of the time. Accordingly Dr. Dee was
formally accused of practising witchcraft, and a petition from him,
dated 5th January, 1604, (preserved in the _Lansdowne MSS._, Cod. 161,)
praying to be freed from this revolting imputation, even at the risk of
a trial for his life, sufficiently indicates the horror excited by the
charge. The doctor's petition sets forth that "It has been affirmed that
your Majesty's supplicant was the conjuror belonging to the most
honourable privy council of your Majesty's predecessor of famous memory,
Queen Elizabeth, and that he is, or hath been, a caller or invocator of
devils or damned spirits. These slanders, which have tended to his utter
undoing, can no longer be endured; and if, on trial, he is found guilty
of the offence imputed to him, he offers himself willingly to the
punishment of death, yea, either to be stoned to death, or to be buried
quick, or to be burned unmercifully." He seems to have escaped
scatheless, save in reputation; and in 1594, when applied to for the
purpose of exorcising seven demons who held possession of five females
and two of the children of Mr. Nicholas Starkie, of Leigh, he refused to
interfere; advising they should call in some godly preachers, with whom
he would, if they thought proper, consult concerning a public or private
fast. He also sharply reproved Hartlay, a conjuror, for his practices in
this case.
THE LANCASHIRE WITCHES.
Come, gallant sisters, come along,
Let's meet the devil ten thousand strong;
Upon the whales' and dolphins' backs,
Let's try to choak the sea with wracks,
Spring leaks, and sink them down to rights.
[_Line wanting._]
And then we'll scud away to shour,
And try what tricks we can play more.
Blow houses down, ye jolly dames,
Or burn them up in fiery flames;
Let's rowse up mortals from their sleep,
And send them packing to the deep,
Let's strike them dead with thunder-stones,
With lightning search [? scorch] to skin and bones;
For winds and storms, by sea and land,
You may dispose, you may command.
Public-domain text, read in full here on John Shaqi.
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