Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
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Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
basest of malefactors. Their imaginary crimes created a thirst for their
blood; and people of all stations, from the highest to the lowest,
attended their trials at Lancaster with an intensity of interest that
such mischievous persons, now divested of their sting, naturally
excited. It has been said that witchcraft and kingcraft in England came
in and went out with the Stuarts. This is not true. The doctrine of
necromancy was in universal belief in the fourteenth and fifteenth
centuries, and there was not perhaps a man in Lancashire who doubted its
existence. The belief in witchcraft and in demoniacal possession was
confined to no particular sect or persuasion; the Roman Catholics, the
members of the Church of England, the Presbyterians, Independents, and
even the Methodists (though a sect of more recent standing) have all
fallen into this delusion; and yet each denomination has upbraided the
other with gross superstition, and not unfrequently with wilful fraud.
It is due, however, to the ministers of the Established Church to say
that they were among the first of our public writers to denounce the
belief in witchcraft with all its attendant mischiefs; and the names of
Dr. Harsnett, afterwards Archbishop of York, of Dr. John Webster (who
detected Robinson, the Lancashire witch-hunter), of Zach. Taylor, one of
the king's preachers for Lancashire, and of Dr. Hutchinson, the chaplain
in ordinary to George I., are all entitled to the public gratitude for
their efforts to explode these pernicious superstitions. For upwards of
a century the sanguinary and superstitious laws of James I. disgraced
the English statute-book; but in the ninth year of George II. (1735) a
law was enacted repealing the statute of James I., and prohibiting any
prosecution, suit, or proceeding against any person for witchcraft,
sorcery, enchantment, or conjuration. In this way the doctrine of
witchcraft, with all its attendant errors, was finally exploded, except
among the most ignorant of the vulgar.[128]
A HOUSEHOLD BEWITCHED.
(From the _Late Lancashire Witches_, a comedy, by Thomas Heywood.)
Public-domain text, read in full here on John Shaqi.
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