Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
All-Hallows' Eve, Hallowe'en, &c. (from the old English _halwen_,
saints), denote the vigil and day of All Saints, October 31 and November
1, a season abounding in superstitious observances. It was firmly
believed in Lancashire that the witches assembled on this night at their
general rendezvous in the Forest of Pendle,--a ruined and desolate
farm-house, called the _Malkin Tower_ (_Malkin_ being the name of a
familiar demon in Middleton's old play of _The Witch_; derived from
_maca_, an equal, a companion). This superstition led to another, that
of _lighting_, _lating_, or _leeting_ the witches (from _leoht_, A.-S.
light). It was believed that if a lighted candle were carried about the
fells or hills from eleven to twelve o'clock at night, and burned all
that time steadily, it had so far triumphed over the evil power of the
witches, who, as they passed to the Malkin Tower, would employ their
utmost efforts to extinguish the light, and the person whom it
represented might safely defy their malice during the season; but if, by
any accident the candle went out, it was an omen of evil to the luckless
wight for whom the experiment was made. It was also deemed inauspicious
to cross the threshold of that person until after the return from
_leeting_, and not then unless the candle had preserved its light. Mr.
Milner describes this ceremony as having been recently performed.[142]
FOOTNOTES:
[122] Hall's _Chronicle_.
[123] William of Worcester's _Annales Rerum Anglicarum_, pp. 460-61.
[124] _Pictorial History of England_, vol. ii. p. 81; also Hall's
_Chronicle_.
[125] This is the title-page of an old 12mo chap-book, the date of
publication of which is not shown.
[126] This was sold by auction only a few years ago.
[127] For Sir Philip Sidney's poetical description of this old game, see
his _Arcadia_, or Brand's _Popular Antiquities_ (Ed. 1841, vol. ii. p.
236).
[128] Baines's _History of Lancashire_.
[129] To prove the guilt of one of the prisoners, evidence was received
that it was the opinion of a man not in court, that she had turned his
beer sour. To prove the charge of murder, it was thought sufficient to
attest that the sick person had declared his belief that he owed his
approaching death to the maledictions of the prisoner. The bleeding of
the corpse on the touch of Jennet Preston, was received as an
incontrovertible evidence of guilt. It would be nearer the truth to say
that nothing but fiction was received in evidence.
[130] Dr. Whitaker's _Whalley_, p. 528.
[131] W. N. S., in _Notes and Queries_, 2nd series, vol. iv. p. 365.
[132] Mr. James Crossley's introduction to _Potts's Discovery of
Witches_.
[133] This is an old local proverb, amongst the Yorkshire proverbs in
Grose's _Provincial Glossary_. Ray gives it thus:--
"Ingleborough, Pendle, and Penigent,
Are the highest hills between Scotland and Trent."
Public-domain text, read in full here on John Shaqi.
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