Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
The fourth or middle Sunday between Quadragesima (the first Sunday in
Lent) and Easter Sunday. It was of old called _Dominica Refectionis_, or
the Sunday of Refreshment, from the gospel of the day treating of the
miraculous feeding of the five thousand. It was originally called
"Mothering Sunday," from the ancient usage of visiting the mother or
cathedral churches of the dioceses, when Lent or Easter offerings were
made. The public processions have been discontinued ever since the
middle of the thirteenth century; but the name of Mothering Sunday is
still retained, a custom having been substituted amongst the people of
Lancashire, Cheshire, Yorkshire, and other counties, of those who have
left the paternal roof visiting their natural mother, and presenting to
her small tokens of their filial affection, in money, trinkets,
frumenty, or cakes. In some parts of Lancashire, the particular kind of
cakes have long been fixed by old custom, being what are called
"simnels," or, in the dialect of the district, "simlins;" and with these
sweet-cakes, it was, and in places is still, the custom to drink warm,
spiced ale, called "bragot." Another viand especially eaten on Mid-Lent
Sunday was that of fig or fag-pies.
SIMNEL CAKES.
In days of yore, there was a little alleviation of the severities of
Lent permitted to the faithful, in the shape of a cake called "Simnel."
Two English towns claim the honour of its origin,--Shrewsbury and
Devizes. The first makes its simnel in the form of a warden-pie, the
crust being of saffron and very thick; the last has no crust, is
star-shaped, and the saffron is mixed with a mass of currants, spice,
and candied lemon. Bury, in Lancashire, is almost world-famous for its
simnels and its bragot (or spiced sweet ale), on Mothering Sunday, or
Mid-Lent. As to the name, Dr. Cowell, in his _Law Directory or
Interpreter_ (folio, 1727), derives _simnell_ (Lat. _siminellus_), from
the Latin _simila_, the finest part of the flour: "_panis
similageneus_," simnel bread,--"still in use, especially in Lent." The
English _simnel_ was the purest white bread, as in the Book of Battle
Abbey: "Panem regiæ mensæ apsum, qui _simenel_ vulgo vocatur." (Bread
fit for the royal table, which is commonly called _simenel_.) Dr. Cowell
adds that it was sometimes called _simnellus_, as in the "Annals of the
Church of Winchester," under the year 1042, "conventus centum
_simnellos_" (the convent 100 _simnels_). He also quotes the statute of
51 Henry III. (1266-7), which enacts that "bread made into a _simnel_
should weigh two shillings less than wastel bread;" and also an old
manuscript of the customs of the House of Farendon (where it is called
"bread of symenel"), to the same effect. Wastel was the finest sort of
bread. Herrick, who was born in 1591, and died in 1674 (?) has the
following in his _Hesperides_:--
TO DIANEME.
A Ceremony in Gloucester.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account