Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
This name is believed to be an adoption of the old German _Gute_ or
_Gottes Freytag_, Good or God's Friday, so called on the same principle
that Easter Day in England was at no very remote period called "God's
Day." The length of the Church Services in ancient times, on this day,
occasioned it to be called Long Friday. In most parts of Lancashire,
buns with crosses stamped upon them, and hence called "cross buns," are
eaten on this day at breakfast; and it is in many places believed that a
cross bun, preserved from one Good Friday to another, will effectually
prevent an attack of the whooping-cough. Some writers declare that our
cross buns at Easter are only the cakes which our pagan Saxon
forefathers ate in honour of their goddess Eostre, and from which the
Christian clergy, who were unable to prevent people from eating them,
sought to expel the paganism by marking them with the cross. On the
Monday before Good Friday the youths about Poulton-le-Fylde and its
neighbourhood congregate in strange dresses, and visit their friends'
houses, playing antics, on which occasion they are styled "the Jolly
Lads."[159] It is stated that in some places in Lancashire, Good Friday
is termed "Cracklin' Friday," as on that day it is a custom for children
to go with a small basket to different houses, to beg small wheaten
cakes, which are something like the Jews' Passover bread; but made
shorter or richer, by having butter or lard mixed with the flour. "Take
with thee loaves and cracknels." (1 Kings xiv.)
EASTER.
This name is clearly traced to that of Eostre, a goddess to whom the
Saxons and other Northern nations sacrificed in the month of April, in
which our Easter usually falls. Easter Sunday is held as the day of our
Lord's resurrection. Connected with this great festival of the Church
are various local rites and customs, pageants and festivities; such as
_pace_ or _Pasche_ [_i.e._, Easter] egging, lifting or heaving, Ball
play, the game of the ring, guisings or disguisings, fancy cakes, "old
hob," "old Ball," or hobby horse, &c.
Easter-Day is a moveable feast, appointed to be held on the first Sunday
after the full moon immediately following the 21st of March; but if the
moon happen to be at the full on a Sunday, then Easter is held on the
following Sunday and not on the day of the full moon. Thus, Easter-Day
cannot fall earlier than the 22nd of March, nor later than the 25th of
April, in any year.
PASCHE, PACE, OR EASTER EGGS.
In Lancashire and Cheshire children go round the village and beg eggs
for the Easter dinner, accompanying their solicitation by a short song,
the burthen of which is addressed to the farmer's dame, asking for "an
egg, bacon, cheese, or an apple, or any good thing that will make us
merry;" and ending with
And I pray you, good dame, an Easter egg.
Public-domain text, read in full here on John Shaqi.
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