Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
This is a curious practice, and is often substituted for "pace-egging."
The bones of a horse's head are fixed in their natural position by means
of wires. The bottoms of glass bottles do duty for eyes; and the head is
covered with the skin of a calf. A handle is then fixed in the upper
portion of the head, and the whole skull is supported on a stout pole
shod with an iron hoop. A sack is then made to fit the skull neatly, and
to hang low enough down so as to hide the person who plays "Ball." The
sack, or cover, is also provided with a tail so as to look as nearly
like a horse's tail as possible. Some five or six then take "Ball" about
the country and play him where they can obtain leave. Sometimes a
doggrel song is sung, while "Ball" prances about and snaps at the
company. As soon as the song is finished, "Ball" plays his most
boisterous pranks, and frequently hurts some of the company by snapping
their fingers between his teeth when they are defending themselves from
his attacks. The writer has seen ladies so alarmed as to faint and go
into hysterics:--on this account "Ball" is now nearly extinct in the
neighbourhoods of Blackburn, Burnley, &c.
EASTER CUSTOMS IN THE FYLDE.
Children and young people as Easter approached, claimed their
"pace-eggs" [from Pasche, the old term for Easter] as a privileged "dow"
[dole]. On the afternoon of Easter Sunday the young of both sexes amused
themselves in the meadows with these eggs, which they had dyed by the
yellow blossoms of the "whin," or of other colours by dyeing materials.
Others performed a kind of Morris or Moorish dance or play, called
"_Ignagning_," which some have supposed to be in honour of St. Ignatius;
but more probably its derivation is from "_ignis Agnæ_," a virgin and
martyr who suffered at the stake about this time of the year.
"Ignagning," says the Rev. William Thornber,[164] "has almost fallen
into disuse, and a band of boys, termed 'Jolly Lads,' has succeeded,
who, instead of reciting the combat of the Turk and St. George, the
champion of England, the death of the former, and his restoration to
life by the far-travelled doctor, now sing of the noble deeds of Nelson
and Collingwood; retaining, however, the freaks and jokes of 'Old
Toss-pot,' the fool of the party, who still jingles the small bells hung
about his dress." Easter Monday was a great day for the young people of
the neighbourhood going to the yearly fair at Poulton. Happy was the
maiden who could outvie her youthful acquaintance in exhibiting a
greater number of "white cakes," the gifts of admiring youths; thereby
proving beyond dispute the superior effects of her charms. Then the
excitement and exertion of the dance! At that time dancing consisted in
the feet beating time to a fiddle, playing a jig in double quick time;
one damsel succeeding another, and striving to outdo her companions in
her power of continuing this violent exercise, for much honour was
attached to success in this respect, the bystanders meanwhile
Public-domain text, read in full here on John Shaqi.
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