Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
In a letter from Edmond Assheton, Esq., then a magistrate of Lancashire,
and aged 75, to William Farington, Esq. (who was also in the commission
of the peace), dated Manchester, May 12, 1580, the writer thus complains
of "lewd sports" and sabbath-breaking:--"I am sure, Right Worshipful,
you have not forgotten the last year stirs at Burnley about Robin Hood
and the May-games. Now, considering that it is a cause that bringeth no
good effect, being contrary to the best, therefore a number of the
justices of the peace herein in Salford Hundred have consulted with the
[Ecclesiastical] Commission [of Queen Elizabeth] to suppress those lewd
sports, tending to no other end but to stir up our frail natures to
wantonness; and mean not to allow neither old custom. Then their excuse
in coming to the church in time of divine service, for every man may
well know with what minds, after their embracings, kissings, and
unchaste beholding of each other, they can come presently prepared to
prayer. A fit assembly to confer of worse causes, over and besides their
marching and walking together in the night time. But chiefly because it
is a profanation of the Sabbath-day, and done in some places in
contempt of the gospel and the religion established, I pray God it be
not so at Burnley. It is called in the Scriptures the Lord's Day, and
was not lawful under the old law to carry a pitcher of water on the
Sabbath, or to gather sticks, but it was death. Such regard was had in
the time of the law to keeping holy the Sabbath. And do not we withdraw
even the practice and use of good and godly works upon the same day?
Then in reason the other should cease. Tell me, I pray you, if you can
find in the presence of the foresaid lewd pastimes, good example or
profit to the commonwealth, the defence of the realm, honour to the
prince, or to the glory of God? Then, let them continue; otherwise, in
my opinion, they are to be withdrawn. For to that end I address these
contents unto you, because we would not deal for any reformation within
the limits of your walk; and for the better credit of the consent of the
Commissioners, you may peruse how they mean to proceed against them of
Burnley who have revived their former follies, if you redress not the
same.... Your assured always to use, EDMOND ASSHETON. It will not be
long afore [there] will be order taken for this dancing, either by the
Privy Council or by the Bishops by their commandment. My meaning is, I
would have you to do it yourself, which will with one word be brought to
pass.... If you would set your hand to this precept with us, I think it
would end these disorders within prescribed."[174]
MAY-DAY IN MANCHESTER.
Public-domain text, read in full here on John Shaqi.
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