Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
[168] For the words of these songs, see Harland's _Ballads and Songs of
Lancashire_, p. 116; and for words and music, Chambers's _Book of Days_,
i. 546.
[169] A. B., Liverpool, in _Notes and Queries_, v. 581.
[170] Baines's _History of Lancashire_.
[171] These boughs, says Mr. Thornber, in his _History of Blackpool_,
were emblematical of the character of the maiden thus conspicuously
distinguished; an elder-bough for a scold, one of ash for a swearer, &c.
[172] _Pictorial History of Lancashire._
[173] Dugdale's _Monast. Anglic._, vol. vi. p. 906.
[174] _Farington Papers_, p. 128.
[175] _Gent. Mag._, vol. liii., for July, 1783, p. 578.
[176] M. F., in _Notes and Queries_, 3rd series, ii. 397.
[177] Aquinas, in _Notes and Queries_, 3rd series, v., April 2., 1864.
[178] Ed. _Notes and Queries_.
[179] Wellbank, in _Notes and Queries_, 2nd series, viii. 242.
[180] See _History of Blackpool_.
[181] Here is the specimen of one sung from house to house during
Christmas:--
We're nather cum to yare hase to beg nor to borrow,
But we're cum to yare hase to drive away o sorrow;
A suop o' drink, as yau may think, for we're varra droy,
We'll tell yau what we're cum for--a piece o' Christmas poye.
[182] The mince-pie, made of a compound of Eastern productions,
represented the offerings of the wise men who came from far to worship
the Saviour, bringing spices. Its old English coffin-shape was in
imitation of the manger in which the infant Jesus was laid.
[183] We have not been able to find any account of this mode of catching
larks, at least, under the name here given.
[184] The baker formerly gave his customers a baby of paste; and in my
own recollection a cake, decorated with the head of a lamb, named "the
Ewe loaf," was the Christmas present of bakers at Poulton. On Christmas
Eve the houses were illuminated with candles of an enormous size.--W. T.
[185] From a family MS. of the Cunliffes, quoted in Baines's
_Lancashire_, iii. 244.
EATING AND DRINKING CUSTOMS.
In many instances of particular Church Festivals, and of popular
celebrations, we have already enumerated various viands appropriated to
special occasions, as the turkey to New Year's Day; the pancake to
Shrove-Tuesday; the simnel, carlins, bragot, and fig-pie to Mid-Lent
Sunday; the goose to Michaelmas; frumenty, mince-pies, &c., to
Christmas. A few remain, however, for notice here:--Eccles cakes,
Ormskirk gingerbread, Everton toffy, and other sweet cakes have "all
seasons for their own." The two rival shops in Eccles, on opposite sides
of Church-street, the one called "The genuine Eccles cake shop, from
over the way," and the other "The real Eccles cake shop, never removed,"
so much puzzle the stranger and visitor, that purchases are often made
at both in order to secure the real, genuine, original article.
THE HAVERCAKE LADS.
Public-domain text, read in full here on John Shaqi.
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