Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
A singular practice, which was growing obsolete in the time of Lucas
(says Dr. Whitaker) once prevailed in the parish of Warton; which was,
that most householders were furnished with a kind of family pall, or
finely wrought coverlet, to be laid over the bier when the corpse was
carried to church. Amongst other funeral customs at Warton, were the
great feasting and drinking; the funeral dole, distributed to the poor;
the casting of odoriferous herbs into the grave; and the cake and
_arval_-ale, already described, pp. 270, 271, _suprâ_.[197]
FUNERAL CUSTOMS IN THE FYLDE.
When the last offices of respect to a departed friend or neighbour were
to be rendered, a whole district, called "their side" of the country,
was "bidden" or invited to assist in carrying the remains to their
narrow home. At a stated hour the crowd assembled, not to mourn with
widowed wife or weeping children, but to consume ale and tobacco, and to
talk over their farms or trade till all was in readiness to depart for
the completion of the obsequies. A particular order was observed. From
the door of his former home, and into, and out of, the church, the
corpse was carried on the shoulders of four of his relatives--his
nearest kinsman, the chief mourner, walking in front with the clergyman.
At the close of the ceremony, after the sprigs of box or rosemary had
been deposited on the coffin, each person also adding a sprinkling of
dust, the rough voice of the parish clerk was heard grating harshly in
that solemn moment, inviting the "bidden" to show further their respect
to the deceased by partaking of a dinner provided at the village inn.
How the day terminated may be supposed, and indeed was a matter of sad
notoriety. Indeed, it was not very unusual to see those who were to
convey the dead to the sepulchre, tottering from intoxication under
their sad burden. The best features of these old-time funerals were that
doles in money were distributed to the aged and the very young; the poor
were fed, and sometimes warm cloaks or other useful articles of attire
were given, to be worn in memory of the departed.[198] Fifty-five years
ago, says Mr. Thornber, writing in 1837, the more respectable portion of
the inhabitants of Poulton were buried by candle-light--a custom long
observed by some of the oldest families in the town. It was regarded as
a sacred duty to expose a lighted candle in the window of every house as
the corpse passed through the streets towards the church for interment;
and he was poor indeed who did not pay this tribute of respect to the
dead. So late as 1813 this church was strewed with rushes.
MODE OF BURIAL OF A WIDOW WHO HAD TAKEN RELIGIOUS VOWS.
Public-domain text, read in full here on John Shaqi.
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