Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
N.B. That House or Smoke, and Garden, hath been substituted in the
Room of Horse and Plough.
In Closes where there are more than ten Stacks of Corn (or even
tens) in one Close, _the odd Stacks shall not be tythed_; the
Land-Owner setting up the Corn in Stacks, may be a good
Consideration for the same; because of Common Right the Tytheman is
to take the Corn Tythe in the Sheaf, but when the same is stacked,
as is customary in many places, the Tytheman may not break any odd
Stack, for he cannot tythe both by the Stack and Sheaf. And this
was the Opinion of Serjeants _Poole_ and _Kenyan_, and of Lawyer
_Wilson_.
No Complaint concerning any small Tythes, &c. shall be determined
by Justices of Peace, unless the Complaint be made within two Years
after the same Tythes, &c. become due. Stat. 7. and 8. William 3.
Chap. 6.
FARM AND AGRICULTURAL CELEBRATIONS IN THE FYLDE.
In the olden times almost every great agricultural operation had its
peculiar festivities; now almost everywhere obsolete. The harvest home,
its procession and feast, still linger the last of these rural
celebrations, but shorn of much of its old ceremonial and jollity.
"Shutting of marling" had also its gala-day. Then a "lord" and a "lady"
presided at the feast; having been previously drawn out of the marl-pit
by a strong team of horses, gaily decorated with ribbons, mounted by
their drivers, who were trimmed out in their best. The procession
paraded through the village lanes and streets, some of its members
shaking tin boxes, and soliciting contributions from the bystanders. The
money collected was expended in good cheer at the feast. Again,
"Cob-seeding" was a time when mirth and good-nature prevailed. Like the
"bee" of our American cousins, it was an occasion when all helped every
one else in turn,--collecting, threshing, winnowing the crop on the
field; "housing" the seed ready prepared for the market; and when all
the work of the day was finished, partaking of a substantial supper, and
closing the evening with many a merry dance on the barn's clay
floor.[220]
DALTON-IN-FURNESS.
Public-domain text, read in full here on John Shaqi.
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