Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
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Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
Our local literature possesses Roby's traditions of "The _Mermaid_ of
Martin Mere," which has given permanence to the popular notions
respecting mermen and mermaids. The _Schrat_, or _Schritel_, of the
German nations, is identical with the more ancient _Skrat_ of the
Scandinavians. He is noted for making game of persons who are out late
at night. Occasionally he places himself on a cart, or other vehicle,
which then becomes so heavy that the horses are unable to move the load.
They begin to tremble and perspire, as if sensible of the presence of
something diabolical; but after a short time "_Old Scrat_" slips off
behind, and disappears with a malicious laugh. In Lancashire we are no
strangers to Old Scrat and his doings. With many the name is merely a
synonyme for that of the devil; but our city carters are able to mark
the distinction, and have besides a goodly store of anecdotes respecting
the heavy loads which their horses have sometimes been compelled to
draw, when nothing could be seen except the empty cart. One of them
assured me that on such occasions his horses reared, and became almost
frantic; their manes stood erect; and he himself could see the wicked
imp actually dancing with delight between their ears. Another very
respectable person affirms that, not many years ago, as a funeral was
proceeding to church, the coffin became so heavy that it could not be
carried. On this being made known to a clergyman, who was present, he
offered up a short prayer, and commanded Old Scrat to take his own. This
was no sooner done than the excessive weight was felt no more, and the
corpse was carried forward to the place of interment. Similar
superstitions prevail in the more northern cities with but slight
variations; and hence sufficiently indicate their common origin. The
_Barguest_, or _Barn-ghaist_ of the Teutons, is also reported to be a
frequent visitor in Lancashire. The appearance of this sprite is
considered as a certain death-sign, and has obtained the local names of
"_Trash_" and "_Skriker_." He generally appears to one of the family
from whom Death is about to select his victim, and is more or less
visible, according to the distance of the event. I have met with persons
to whom the barguest [bar-ghaist, _i.e._, gate-ghost] has assumed the
form of a white cow, or a horse; but on most occasions "Trash" is
described as having the appearance of a very large dog, with very broad
feet, shaggy hair, drooping ears, and eyes "as large as saucers." When
walking, his feet make a loud splashing noise, like old shoes in a miry
road, and hence the name of "Trash." The appellation "_Skriker_" has
reference to the screams uttered by the sprite, which are frequently
heard when the animal is invisible. When followed by any individual he
begins to walk backwards with his eyes fixed full on his pursuer, and
vanishes on the slightest momentary inattention. Occasionally he plunges
into a pool of water, and at times he sinks at the feet of the persons
Public-domain text, read in full here on John Shaqi.
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