Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
left him, in appearance like a man with a hunch on his back, very
ill-favoured; Ellinor Hardman's was like an urchin; Margaret Byrom's
like an ugly black man, with shoulders higher than his head. Two or
three days afterwards the unclean spirits returned, and would have
re-entered had they not been resisted. When they could not succeed
either by bribes or entreaties, they threw some of them [the
dispossessed] violently down, and deprived others of the use of their
legs and other members; but the victory was finally obtained by the
preachers, and all the devils banished from Mr. Starkie's household.
Meanwhile Hartlay the conjuror, who seems to have been a designing
knave, after undergoing an examination before two magistrates, was
committed to Lancaster Castle, where, on the evidence of Mr. Starkie and
his family, he was convicted of witchcraft, and sentenced to death,
principally, as it is stated, for drawing the magic circle, which seems
to have been the least part of his offence, though the most obnoxious to
the law. In this trial _spectral evidence_ was adduced against the
prisoner, and the experiment was tried of saying the Lord's Prayer. When
it no longer served his purpose he endeavoured to divest himself of the
character of a conjuror, and declared that he was not guilty of the
crime for which he was doomed to suffer; the law, however, was
inexorable, and he was brought to execution. On the scaffold he
persisted in declaring his innocence, but to no purpose; the executioner
did his duty, and the criminal was suspended. While hanging, the rope
broke, when Hartlay confessed his guilt; being again tied up, he died,
the victim of his own craft, and of the infatuation of the age in which
he lived. On the appearance of Mr. Darrell's book, the _Narrative_ of
these remarkable events, a long controversy arose on the doctrine of
Demonology, and it was charged upon him by the Rev. Samuel Harsnet,
afterwards Bishop of Chichester and Norwich, and Archbishop of York,
that he made a trade of casting out devils, and that he instructed the
"possessed" how to conduct themselves, in order to aid him in carrying
on the imposition. Mr. Darrell was afterwards examined by the Queen's
Commissioners; and by the full agreement of the whole court, he was
condemned as a counterfeit, deposed from the ministry, and committed to
close confinement, there to remain for further punishment. The clergy,
in order to prevent the scandal brought upon the Church by false
pretensions to the power of dispossessing demons, soon afterwards
introduced a new canon into the ecclesiastical law, in these
terms:--"That no minister or ministers, without license and direction of
the bishop, under his hand and seal obtained, attempt, upon any pretence
whatever, either of possession or obsession, by fasting and prayer, to
cast out any devil or devils, under pain of the imputation of imposture,
or cozenage, and deposition from the ministry." Some light is cast upon
the case of Mr.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account