Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
Two men went poaching, and having placed nets, or rather sacks, over
what they supposed to be rabbit holes, but which were in reality
fairies' houses, the fairies rushed into the sacks, and the poachers
(believing them to be rabbits), content with their prey, marched
homewards again. One fairy missing another in the sack, called out (the
story was told in the broad Lancashire dialect)--"Dick" (dignified name
for a fairy), "where art thou?" To which fairy Dick replied,--
"In a sack,
On a back,
Riding up Barley Brow."
The story has a good moral ending; for the men were so frightened that
they never poached again.[81]
The Rev. William Thornber[82] characterizes the elves and fairies as
kind, good-natured creatures, at times seeking the assistance of
mortals, and in return, liberally rewarding them. They have a favourite
spot between Hardhorn and Staining, at a cold spring of water called
"Fairies' Well" to this day. Most amusing stories of fairies are told
around that district. A poor woman, when filling her pitcher at the well
just named, in order to bathe the weak eyes of her infant child, was
mildly accosted by a handsome man, who presented her with a box of
ointment, and told her it would be a specific remedy. She was grateful
for the gift, but love for her child made her somewhat mistrustful; so
she first applied the ointment to one of her own eyes. Shortly
afterwards, she saw her benefactor at Preston, stealing corn from the
mouths of the sacks open for sale, and, much to his amazement, accosted
him. On his inquiry how she could recognise him, since he was invisible
to all else around, she told him how she had used his ointment, and
pointed to the powerful eye; when he immediately struck it out. A
milkmaid, observing a jug and a sixpence placed at her side by some
invisible being, filled the jug with milk, and took the money; this was
repeated for weeks, till, overjoyed with her good fortune, she could not
refrain from imparting it to her lover; but the jug and sixpence never
appeared again. A ploughman when engaged in his daily labour, heard a
plaintive cry, "I have broken my _speet_."[83] Hastily turning round,
the ploughman beheld a lady, holding in her hand a broken _spittle_, a
hammer, and nails, and beckoning him to repair it. He did so, and
instantly received a handsome reward; and then the lady vanished,
apparently sinking into the earth.
FOLK-LORE.
Under this general head we bring together a few scattered notices not
naturally falling under any precise classification, but all showing the
nature and character of common and popular notions, beliefs, and
superstitions. Where, however, the subject will admit of it, many
examples of this Folk-lore will be found in later pages, under the
general head of "Superstitions."
FOLK-LORE OF ECCLES AND THE NEIGHBOURHOOD.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account