Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
heavens at the hour of Miss J.'s birth; and after "charging his glass"
he declared that the marriage would take place within a few months;
"but," he added, "he was also very sorry to inform her that she would
die young." Both these events did really happen within a limited period;
and of course the lady's belief in the truth of astrological prediction
was very powerfully strengthened and confirmed. Some time after these
events, this identical Mr. I. was brought before the magistrates in
petty sessions, charged with obtaining money under false pretences; with
practising astrology, palmistry, &c., and he only narrowly escaped
imprisonment through some technical error in the charge or summons. It
was said that the charge was a vindictive one--hence there was great
rejoicing amongst his friends when it was dismissed; but the inspector
of police who had charge of the case did not hesitate to declare that
there were many persons then present who had paid Mr. I. money for his
predictions.
Another specimen of the fortune-teller we may notice from a rural
district. In the hamlet of Roe Green, in the township of Worsley, in a
humble cottage, a few years ago lived a man who held the position of
overseer or head of one class of workmen in the employ of the
Bridgewater Trust. In the language of the locality, "Owd Rollison
[Rawlinson] was a _gaffer_." But to this regular avocation he added the
profession of fortune-telling, and in the evenings many were the
applicants for a little knowledge of future events from the villages and
hamlets for miles around. His stock-in-trade consisted of various books
on astrology, &c., and of two magic glasses or crystals, one a small
globular mass of common white glass, with a short stem by which to hold
it; the other was about the size and shape of a large hen's egg, but
without any stem or handle. His whole apparatus was for some months in
the possession of the writer, and a list of his books may serve to show
the sort of literature held in esteem amongst this class of planet
rulers. 1. _The Three Books of Occult Philosophy_ of Henry Cornelius
Agrippa, translated by J. Freake (London, 1651, pp. 583).[85] 2. Lilly's
_Christian Astrology_, in three books (London, 1659, pp. 832). 3. John
Gadbury's _Thesaurus Astrologiæ_ (Westminster, 1674, pp. 272). 4. _The
Star_, by Ebn Shemaya (London, 1839, pp. 203). Zadkiel's _Grammar of
Astrology_ (London, 1849, pp. 178): in this volume were also bound up
"Tables for Calculating Nativities," by Zadkiel (London, 1850, pp. 64).
6. _A Plea for Urania_ (London, 1854, pp. 387).
Public-domain text, read in full here on John Shaqi.
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