Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County PalatineHarland, John
History
Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine
Harland, John
Folklore -- England -- Lancashire; Lancashire (England) -- Social life and customs
Our forefathers had a strong faith in the power of magic, and even
divided the knowledge of it into two opposite kinds--viz., "white
magic," which was acquired from the communications of the archangels and
angels, or at least from some of the good spirits who were allowed to
aid human beings by their supernatural power in deeds of beneficence;
and black magic, or "the black art," also termed "necromancy," which was
derived from dealings with the devil, or at least from commerce with
his imps, or the evil spirits of wicked dead men. At one period the
terms magician and conjuror had the same meaning--one who conjured, by
magical power, spirits and demons to appear and do his bidding. Conjuror
has since become a name for a professor of _legerdemain_ or
sleight-of-hand.
EDWARD KELLY, THE SEER.
Edward Kelly, whose dealings in the Black Art, it is said, would fill a
volume, was born at Worcester, and had been an apothecary. We have
elsewhere noticed his doings as an alchemist. He was for a considerable
time the companion and associate of "Dr." John Dee, performing for him
the office of "Seer," by looking into the doctor's crystal or stone, a
faculty not possessed by Dee, who in consequence was obliged to have
recourse to Kelly for the revelations he has published respecting the
world of spirits. These curious transactions may be found in Casaubon's
work, entitled, _A True and Faithful Relation of what Passed for many
years between Dr. John Dee and some Spirits_--opening out another dark
page in the history of imposture and credulity. Dee says that he was
brought into unison with Kelly by the mediation of the angel Uriel.
Afterwards he found himself deceived by him, in his opinion that these
spirits which ministered unto him were messengers of the Deity. They had
had several quarrels before; but when Dee found Kelly degenerating into
the worst species of the magic art, for the purposes of avarice and
fraud, he broke off all connexion with him, and would never afterwards
be seen in his company. Kelly, being discountenanced by the doctor,
betook himself to the meanest practices of magic, in all which money and
the works of the devil appear to have been his chief aim. Many wicked
and abominable transactions are recorded of him.
Public-domain text, read in full here on John Shaqi.
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