Besides Diderot, the band of the _Philosophes_ included many famous
names. There was the brilliant and witty mathematician, Dalembert; there
was the grave and noble statesman, Turgot; there was the psychologist,
Condillac; there was the light, good-humoured Marmontel; there was the
penetrating and ill-fated Condorcet. Helvétius and D'Holbach plunged
boldly into ethics and metaphysics; while, a little apart, in learned
repose, Buffon advanced the purest interests of science by his
researches in Natural History. As every year passed there were new
accessions to this great array of writers, who waged their war against
ignorance and prejudice with an ever-increasing fury. A war indeed it
was. On one side were all the forces of intellect; on the other was all
the mass of entrenched and powerful dullness. In reply to the brisk fire
of the _Philosophes_--argument, derision, learning, wit--the authorities
in State and Church opposed the more serious artillery of censorships,
suppressions, imprisonments, and exiles. There was hardly an eminent
writer in Paris who was unacquainted with the inside of the Conciergerie
or the Bastille. It was only natural, therefore, that the struggle
should have become a highly embittered one, and that at times, in the
heat of it, the party whose watchword was a hatred of fanaticism should
have grown itself fanatical. But it was clear that the powers of
reaction were steadily losing ground; they could only assert themselves
spasmodically; their hold upon public opinion was slipping away. Thus
the efforts of the band of writers in Paris seemed about to be crowned
with success. But this result had not been achieved by their efforts
alone. In the midst of the conflict they had received the aid of a
powerful auxiliary, who had thrown himself with the utmost vigour into
the struggle, and, far as he was from the centre of operations, had
assumed supreme command.
Public-domain text, read in full here on John Shaqi.
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