That is not the same thing as the Logos Christology or doctrine of salvation as propounded by Origen, but I think that he would have understood it had he lived now. It is not the same thing as the teaching of the Kingdom of God preached by Jesus, yet I do not think that he would have condemned it, for great men understand the thoughts of lesser ones though they themselves fail to be understood. The thoughts and words of Jesus, like those of Origen, were borrowed from his own time and race; they belong to the first century as those of Origen belong to the third. No historical reconstruction can make them adequate for our generation, or even intelligible except to those who have passed through an education in history impossible for most. But the will of Jesus and the will of Origen, if we can reach them through the language and thought of their time, have no such limitations. If I have understood them rightly, both were animated by a desire to accomplish the purpose of God, the God who is life.[22] And that purpose did not appeal to them as the achievement for themselves of any salvation, in this world or in the world to come, beyond the reach of other men, but rather to show them what is the way of life, the natural way, consistent with the purpose of God {135} and the pattern of life. So far as they succeeded, in their teaching they did so because they devoted themselves to expressing clearly what they wished without troubling to ask whether it conformed to what other people said, and they spoke the clearest language which they could find in their own generation. To do the same thing is the business of preachers and teachers to-day. The man who tries merely to repeat the thoughts or the words of past generations forgets that the call which comes to the teacher is not to repeat what others have said because they have said it, but to say what is true because it is true, and to say it in the language of his own time that it may be intelligible. He will often appear to contradict the thought or the language of Jesus or of Paul or of Origen, but he will be loyal to the purpose which was theirs, and yet so much more than theirs. [1] This proves that this form of thought is not Semitic; had it been so, the Spirit would scarcely have been masculine. [2] It would be unfair and misleading to say the doctrine of the Trinity. That doctrine is not the statement of the "threeness" of God, but of the relation which this bears to his unity. [3] No doubt the "threeness" was emphasised by the habit of three immersions in baptism, whatever the origin of this practice may be, and by philosophic reflections as to the properties of triangles such as are found in Philo. [4] Illuminating suggestions can be found in F. C. Conybeare's _The Key of Truth_ and in H. Usener's _Weihnachtsfest_.