Landmarks of Scientific Socialism: "Anti-Duehring"Engels, Friedrich
Philosophy
Landmarks of Scientific Socialism: "Anti-Duehring"
Engels, Friedrich
Dialectical materialism; Dühring, E. (Eugen), 1833-1921; Economics; Philosophy; Socialism
one ship than it had formerly for a small fleet and sees that these
expensive ships are obsolete as soon as they are launched. And the
state is just as much upset as Herr Duehring would be over the fact
that the controller of the economic force of the ship, the engineer,
is a much more important person than the man of pure force, the
captain. On the other hand we have no further grounds for annoyance
when we see that how as a result of this contest between armour plate
and projectile the battle ship has arrived at the point when it is as
expensive as it is unfit for fighting and that this contest shows the
dialectic law of progress at work in naval warfare according to which
militarism like every other historical phenomenon must come to an end
as a result of its own development.
We can thus see as plain as noonday that it is not true that "the
original reason must be sought in pure political force and not in
indirect economic force." Quite the contrary. Economic force is the
control of the power of the great industry. Political force in naval
matters which is dependent upon modern ships of war is by no means
"pure force" but is involved in economic force, in the advanced
development of metallurgy, in the mastery of historical technique and
the possession of rich coal-fields.
_IV. Force Theory (Conclusion)._
(Herr Duehring makes an argument which is briefly summarised by Engels
as follows and which may be said to involve the notion that the
monopolization of land is the cause of human slavery and is the
product of force. Engels proceeds):
Thesis--The domination of nature by man is the reason of the
domination of man by man.
Proof--The existence of landlordism on a large scale cannot be carried
on anywhere except by means of slavery.
Proof of proof--Landlordism on a large scale cannot exist without
slavery because the great landlord with his own family without the
help of slaves can only cultivate a small piece of his property.
Therefore, in order to show that man cannot subdue nature without the
subjugation of his fellowman, Herr Duehring transforms "nature"
forthwith into "private ownership of large tracts of land" and this
indefinite private ownership into the ownership exercised by a great
landlord, who naturally cannot cultivate his land without slaves.
In the first place the domination of nature and the cultivation of
private landed property do not imply the same thing. The domination of
nature in industrial affairs is displayed in a manner altogether
different from that in agricultural affairs, for these latter are
always at the mercy of the climate instead of being supreme over the
climate.
Public-domain text, read in full here on John Shaqi.
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