A theory of the earth so simple in outline, so bold in conception,
so full of suggestion, and resting on so broad a base of observation
and reflection, ought, we might think, to have commanded at once the
attention of men of science, even if it did not immediately awaken the
interest of the outside world; but, as Playfair sorrowfully admitted,
it attracted notice only very slowly, and several years elapsed before
anyone showed himself publicly concerned about it, either as an enemy
or a friend. Some of its earliest critics assailed it for what they
asserted to be its irreligious tendency--an accusation which Hutton
repudiated with much warmth. The sneer levelled by Cowper a few years
earlier at all inquiries into the history of the universe was perfectly
natural and intelligible from that poet's point of view (p. 128).
There was then a widespread belief that this world came into existence
some six thousand years ago, and that any attempt greatly to increase
that antiquity was meant as a blow to the authority of Holy Writ. So
far, however, from aiming at the overthrow of orthodox beliefs, Hutton
evidently regarded his 'Theory' as an important contribution in aid of
natural religion. He dwelt with unfeigned pleasure on the multitude of
proofs which he was able to accumulate of an orderly design in the
operations of nature, decay and renovation being so nicely balanced
as to maintain the habitable condition of the planet. But as he
refused to admit the predominance of violent action in terrestrial
changes, and on the contrary contended for the efficacy of the quiet,
continuous processes which we can even now see at work around us, he
was constrained to require an unlimited duration of past time for the
production of those revolutions of which he perceived such clear and
abundant proofs in the crust of the earth. The general public, however,
failed to comprehend that the doctrine of the high antiquity of the
globe was not inconsistent with the comparatively recent appearance of
man--a distinction which seems so obvious now.
Hutton died in 1797, beloved and regretted by the circle of friends
who had learnt to appreciate his estimable character and to admire his
genius, but with little recognition from the world at large. Men knew
not then that a great master had passed away from their midst, who had
laid broad and deep the foundations of a new science; that his name
would become a household word in after generations, and that pilgrims
would come from distant lands to visit the scenes from which he drew
his inspiration.
Public-domain text, read in full here on John Shaqi.
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