“I have been compelled to give Ruby the same freedom of movement,” added Sir Richard. “She is quite capable, I am sure, of looking after herself. A very sensible girl. We shall have no surprises from her.” “And as to Sprot?” queried Ambrose. “He refuses to go.” “Lychnis has spoken to Yuan.” “I wonder what Yuan will do.” Ambrose looked at Sprot, who was showing a certain defiant and stupid courage in face of the danger of staying, which he preferred to the danger of going away. Appositely they passed three white pelicans on an islet. They had monstrous beaks, those pelicans, the creation of Yuan. And Ambrose wondered, with Sir Richard, what Yuan would do. When they came to the waterfalls among the high rocks at the Lake’s source the moon was shining into the night-sombre valley, and they disembarked and climbed and spread supper in face of the golden and shadowy scene, and the murmur of their talk was subdued to the steady diapason of the main torrent that poured from the crags, not dissonant with the peace and ordered serenity of the landscape. Nothing moved. Far off the island slept, small and brooding. A spirit of peace fell on them all. “You are philosophic in great comfort here,” observed Lord Sombrewater. “We are civilized,” Yuan mildly replied. “It is not philosophy to evolve noble and consolatory systems, or systems of despair, among misery and ruin. Those who require to perform their meditations among desolations or desert wastes are merely unable to cope with the claims of a domestic environment. Contemplation is an activity that can only be pursued by people who have mastered Nature. It is only then that pure reality can be seen. In all other circumstances thought is conditioned by the actualities of being, and is directed towards the problem of evil or some antithetic good. Here we have so wrought that we are free to take part in the experience of a reality that is, as it were, behind. Our environment does not hinder us; our bodies claim no attention; we forget ourselves; we cease to be, and what is everlasting rushes in to fill the place of what was.” “You seek annihilation,” murmured Blackwood. “Seek your big toe!” replied Wang, going to the foot of the matter with characteristic efficiency. Indeed, as he lifted his right eyelid, he seemed to emit a trickle of some elemental force that could have dried up the cataract. “In seeking death, you seek what does not exist.” “Perhaps I have been wrong,” sadly admitted Blackwood. “I must seek, I see now, for some deeper life.” “Seek your eyebrows!” retorted Wang. “In seeking life, you seek also what does not exist.” “Then what on earth is a man who is all wrong with the world to do?”