Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.Lessing, Gotthold Ephraim
Philosophy
Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.
Lessing, Gotthold Ephraim
Aesthetics -- Early works to 1800; Agesander. Laocoön group
Both figures have actually in their hands these “tædas,” long pieces of
pine, such as the ancients used for torches, and one, as her attitude
shows, has just broken such a piece. As little do I recognize a fury
upon the disc towards the middle of the work. It is a face expressive of
violent pain,—doubtless the head of Meleager himself (Metamorph. viii.
515).
Inscius atque absens flamma Meleagros in illa
Uritur; et cæcis torreri viscera sentit
Ignibus; et magnos superat virtute dolores.
“Meleager, absent and unconscious, is consumed in that fire, and feels
his bowels parched with the unseen flames; yet with courage he subdues
the dreadful pains.”
The artist used this as an introduction to the next incident of the same
story,—the death of Meleager. What Spence makes furies, Montfaucon took
to be fates, with the exception of the head upon the disc, which he also
calls a fury. Bellori leaves it undecided whether they are fates or
furies. An “or” which sufficiently proves that they are neither the one
nor the other. Montfaucon’s further interpretation should have been
clearer. The female figure resting on her elbows by the bed, he should
have called Cassandra, not Atalanta. Atalanta is the one sitting in a
grieving attitude with her back towards the bed. The artist has very
wisely turned her away from the family, as being only the beloved, not
the wife, of Meleager, and because her distress at a calamity of which
she had been the innocent cause must have exasperated his family.
Note 5, p. 14.
He thus describes the degrees of sadness actually expressed by
Timanthes: “Calchantem tristem, mæstum Ulyssem, clamantem Ajacem,
lamentantem Menelaum.” Ajax screaming would have been extremely ugly,
and since neither Cicero nor Quintilian, when speaking of this picture,
so describe him, I shall venture with the less hesitation to consider
this an addition with which Valerius has enriched the canvas from his
own invention.
Note 6, p. 15.
Public-domain text, read in full here on John Shaqi.
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