Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.Lessing, Gotthold Ephraim
Philosophy
Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.
Lessing, Gotthold Ephraim
Aesthetics -- Early works to 1800; Agesander. Laocoön group
rigid stone with living forms, and inserting living senses within the
breathing marble. We see the movement, the wrath and pain, and almost
hear the groans. Illustrious Rhodes begot you of old. Long the glories
of your art lay hid, but Rome beholds them again in a second dawn, and
celebrates them with many voices, in fresh acknowledgment of the old
labor. How much nobler, then, to extend our fates by art or toil than
to swell pride and wealth and empty luxury.
(Leodegarii a Quercu Farrago Poematum, T. ii.) Gruter has introduced
this poem with another one of Sadolet into his well-known collection,
but with many errors. (Delic. Poet. Italorum. Parte alt.)
Note 16, p. 45.
De la Peinture, tome iii. p. 516. C’est l’horreur que les Troïens ont
conçue contre Laocoon, qui était nécessaire à Virgile pour la conduite
de son poëme; et cela le mène à cette description pathétique de la
destruction de la patrie de son héros. Aussi Virgile n’avait garde de
diviser l’attention sur la dernière nuit, pour une grand ville entière,
par la peinture d’un petit malheur d’un particulier.
Note 17, p. 51.
I say it is possible, but I would wager ten against one that it is not
so. Juvenal is speaking of the early days of the republic, when splendor
and luxury were yet unknown, and the soldier put whatever gold and
silver he got as booty upon his arms and the caparisons of his horse.
(Sat. xi.)
Tunc rudis et Grajas mirari nescius artes
Urbibus eversis prædarum in parte reperta
Magnorum artificum frangebat pocula miles.
Ut phaleris gauderet equus, cælataque cassis
Romuleæ simulacra feræ mansuescere jussæ
Imperii fato, geminos sub rupe Quirinos,
Ac nudam effigiem clypeo fulgentis et hasta,
Pendentisque Dei perituro ostenderet hosti.
Public-domain text, read in full here on John Shaqi.
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