Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.Lessing, Gotthold Ephraim
Philosophy
Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.
Lessing, Gotthold Ephraim
Aesthetics -- Early works to 1800; Agesander. Laocoön group
I will proceed to answer this double objection. I call it double,
because a just conclusion must hold, though unsupported by examples, and
on the other hand the example of Homer has great weight with me, even
when I am unable to justify it by rules.
It is true that since the signs of speech are arbitrary, the parts of a
body can by their means be made to follow each other as readily as in
nature they exist side by side. But this is a property of the signs of
language in general, not of those peculiar to poetry. The prose writer
is satisfied with being intelligible, and making his representations
plain and clear. But this is not enough for the poet. He desires to
present us with images so vivid, that we fancy we have the things
themselves before us, and cease for the moment to be conscious of his
words, the instruments with which he effects his purpose. That was the
point made in the definition given above of a poetical picture. But the
poet must always paint; and now let us see in how far bodies, considered
in relation to their parts lying together in space, are fit subjects for
this painting.
How do we obtain a clear idea of a thing in space? First we observe its
separate parts, then the union of these parts, and finally the whole.
Our senses perform these various operations with such amazing rapidity
as to make them seem but one. This rapidity is absolutely essential to
our obtaining an idea of the whole, which is nothing more than the
result of the conception of the parts and of their connection with each
other. Suppose now that the poet should lead us in proper order from one
part of the object to the other; suppose he should succeed in making the
connection of these parts perfectly clear to us; how much time will he
have consumed?
The details, which the eye takes in at a glance, he enumerates slowly
one by one, and it often happens that, by the time he has brought us to
the last, we have forgotten the first. Yet from these details we are to
form a picture. When we look at an object the various parts are always
present to the eye. It can run over them again and again. The ear,
however, loses the details it has heard, unless memory retain them. And
if they be so retained, what pains and effort it costs to recall their
impressions in the proper order and with even the moderate degree of
rapidity necessary to the obtaining of a tolerable idea of the whole.
Let us take an example which may be called a masterpiece of its kind.
Public-domain text, read in full here on John Shaqi.
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