Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.Lessing, Gotthold Ephraim
Philosophy
Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.
Lessing, Gotthold Ephraim
Aesthetics -- Early works to 1800; Agesander. Laocoön group
Painting and poetry should be like two just and friendly neighbors,
neither of whom indeed is allowed to take unseemly liberties in the
heart of the other’s domain, but who exercise mutual forbearance on the
borders, and effect a peaceful settlement for all the petty
encroachments which circumstances may compel either to make in haste on
the rights of the other.
I will not bring forward in support of this the fact that, in large
historical pictures the single moment of time is always somewhat
extended, and that perhaps no piece, very rich in figures, can be found,
in which every character has exactly the motion and attitude proper to
him at that particular moment. The position of some belongs to a
preceding point of time, that of others to a later. This is a liberty
which the painter must justify by certain subtleties of arrangement,
such as placing his figures more in the foreground or background, and
thus making them take a more or less immediate interest in what is going
on. I will merely quote, in favor of my view, a criticism of Mengs on
Raphael’s drapery.[113] “There is a reason for all his folds, either in
the weight of the material or the tension of the limbs. We can often
infer from their present condition what they had been previously.
Raphael indeed aimed at giving them significance in this way. We can
judge from the folds whether, previously to the present posture, a leg
or an arm had been more in front or more behind, whether a limb had been
bent and is now straightening itself, or whether it had been
outstretched and is now bending.” Here unquestionably the artist unites
into one two distinct points of time. For, since the foot in its motion
forward is immediately followed by that portion of the garment which
rests upon it,—unless indeed the garment be of exceedingly stiff
material, in which case it is ill adapted to painting,—there can be no
moment at which the drapery assumes in the least degree any other fold
than the present posture of the limb demands. If any other be
represented, then the fold is that of the preceding moment while the
position of the foot is that of the present. Few, however, will be
inclined to deal thus strictly with the artist who finds it for his
interest to bring these two moments of time before us at once. Who will
not rather praise him for having had the wisdom and the courage to
commit a slight fault for the sake of greater fulness of expression?
Public-domain text, read in full here on John Shaqi.
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