Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.Lessing, Gotthold Ephraim
Philosophy
Laocoon : $b An essay upon the limits of painting and poetry. With remarks illustrative of various points in the history of ancient art.
Lessing, Gotthold Ephraim
Aesthetics -- Early works to 1800; Agesander. Laocoön group
Homer himself, who so persistently refrains from all detailed
descriptions of physical beauty, that we barely learn, from a passing
mention, that Helen had white arms[138] and beautiful hair,[139] even he
manages nevertheless to give us an idea of her beauty, which far
surpasses any thing that art could do. Recall the passage where Helen
enters the assembly of the Trojan elders. The venerable men see her
coming, and one says to the others:[140]—
Οὐ νέμεσις Τρῶας καὶ ἐϋκνήμιδας Ἀχαιοὺς
τοιῇδ’ ἀμφὶ γυναικὶ πολὺν χρόνον ἄλγεα πάσχειν·
αἰνῶς ἀθανάτῃσι θεῇς εἰς ὦπα ἔοικεν.
What can give a more vivid idea of her beauty than that cold-blooded age
should deem it well worth the war which had cost so much blood and so
many tears?
What Homer could not describe in its details, he shows us by its effect.
Paint us, ye poets, the delight, the attraction, the love, the
enchantment of beauty, and you have painted beauty itself. Who can think
of Sappho’s beloved, the sight of whom, as she confesses, robs her of
sense and thought, as ugly? We seem to be gazing on a beautiful and
perfect form, when we sympathize with the emotions which only such a
form can produce. It is not Ovid’s minute description of the beauties of
his Lesbia,—
Quos humeros, quales vidi tetigique lacertos!
Forma papillarum quam fuit apta premi!
Quam castigato planus sub pectore venter!
Quantum et quale latus! quam juvenile femur!
that makes us fancy we are enjoying the same sight which he enjoyed; but
because he gives the details with a sensuousness which stirs the
passions.
Yet another way in which poetry surpasses art in the description of
physical beauty, is by turning beauty into charm. Charm is beauty in
motion, and therefore less adapted to the painter than the poet. The
painter can suggest motion, but his figures are really destitute of it.
Charm therefore in a picture becomes grimace, while in poetry it remains
what it is, a transitory beauty, which we would fain see repeated. It
comes and goes, and since we can recall a motion more vividly and easily
than mere forms and colors, charm must affect us more strongly than
beauty under the same conditions. All that touches and pleases in the
picture of Alcina is charm. Her eyes impress us not from their blackness
and fire, but because they are—
Pietosi a riguardar, a mover parchi,
they move slowly and with gracious glances, because Cupid sports around
them and shoots from them his arrows. Her mouth pleases, not because
vermilion lips enclose two rows of orient pearls, but because of the
gentle smile, which opens a paradise on earth, and of the courteous
accents that melt the rudest heart. The enchantment of her bosom lies
not so much in the milk and ivory and apples, that typify its whiteness
and graceful form, as in its gentle heavings, like the rise and fall of
waves under a pleasant breeze.
Public-domain text, read in full here on John Shaqi.
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