Last winter in the United States : $b being table talk collected during a tour through the late Southern Confederation, the Far West, the Rocky Mountains, &c.Zincke, F. Barham (Foster Barham)
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Last winter in the United States : $b being table talk collected during a tour through the late Southern Confederation, the Far West, the Rocky Mountains, &c.
Zincke, F. Barham (Foster Barham)
United States -- Description and travel; United States -- Social life and customs -- 1865-1918
The feeling of the Americans on the subject of aristocracy is very
far from being the same in all classes or sections of the community.
I have already made some slight reference to the way in which the
German part of the population regard this institution. We must
consider not only what they think, but also how much they count for
in America. They count for a great deal; because, though they do not
take a very prominent part in politics, still from their numbers, their
intelligence, and their wealth, they form everywhere in the North, and
in a still greater degree in the great West, a very influential portion
of society. And as to this matter, there is no mistaking their thoughts
and feelings. They hate aristocracy, as if it were the foul fiend in
human society; and of all aristocracies they hate that of England the
most, because they regard it as the purest type the world exhibits
of this mighty evil. We may be sure, then, that there is nothing
they would not do to humble the aristocracy of England. Theirs is a
philosophical, instinctive, active, implacable hatred. And the vogue
and influence of it is just in proportion to the strength of the German
element in American society.
But far beyond the Germans in solid telling influence are the great
masses of the native population. They may be described as a stirring,
striving, half-educated people, as very much led by newspapers, and
generally ready believers in local politicians. All these, too, have an
active dislike to the idea of aristocracy, or (as it presents itself to
their matter-of-fact minds) of privileged classes. They condemn it on
two grounds. It is, they say, a ridiculous institution, for it assumes
a superiority which it is impossible can exist; and it is an unjust
institution, because it degrades the great bulk of society, by putting
them in an inferior position. Their ideas on the subject appear to
be more closely connected with contempt than with bitterness. Still
they are distinctly felt, and clearly defined. And they too would be
ready, were there ever an opening for anything of the kind, to join in
a crusade against privileged classes. They would be glad to lend a hand
in the overthrow of any institution which embodies the denial of what
they regard as the natural equality of man.
Public-domain text, read in full here on John Shaqi.
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