I mentioned that while in the office of the Freedmen’s Bureau at Washington, before I entered the South, it struck me that its establishment could not be justified on grounds of wisdom. What I saw in the South confirmed this supposition. Mischief, I thought, had been done by it. The whites might safely, and ought in good policy to, have been left to settle the labour question with their old slaves. They quite understood that it would be ruin to themselves if they failed to satisfy them, and that they could only do this by making them feel that they were fairly and kindly treated. The future of the whites entirely depended on this; and they saw the necessity of it so clearly that they might, without any interference on the part of the North, which could do no good, have been left to arrange with the blacks how the new system was to be worked. These were the two parties to the new labour-and-wages contract; and the Freedmen’s Bureau could have no voice in the matter. [Sidenote: _Impolicy of the Freedmen’s Bureau._] The industrial question evidently came first, because it is on labour primarily that the existence of a nation depends. But the Bureau establishes itself in some town; and what does this mean? That the blacks need protection—of course from their old masters, for there are no other people on whom to cast this imputation. And what does the Bureau itself give out that it will do? It proposes to educate the negro. This implies that the first thing to be attended to is not labour, but something else, and that a matter which in the order of nature occupies only a secondary place. It implies too that during the time education is being carried on, labour must be suspended, for one cannot be in the school and in the field at the same time. And what is the use and value of education in the eyes of the negro? Just this—that it will fit him for the situation of a clerk, or for keeping a shop. At all events it is no preparation for field labour. In these ways it appears that the Bureau implanted, at a most critical time, false and mischievous ideas which will inflict much suffering both on blacks and whites, and which it will be very difficult to counteract. There would have been no reason why the Government should not have sent, without any flourish of trumpets, a commissioner into each State of the South, to see that the blacks were fairly treated, if the whites had anywhere shown a disposition to treat them otherwise.