On the morrow, the story was all over Paris. The first feeling was one of incredulity--people are always slow to believe that idols of their own creation have feet of clay--and both Court and town took the side of the outraged actress, and declared that she had been grossly calumniated. D’Alembert reported the scene at the marshal’s house, and the feeling which his accusation had aroused, to Voltaire, who, perhaps alarmed for the future reception of his tragedies, hastened to pour the balm of his flattery upon the wound which he had inflicted: “I am the aged Æson, and you the enchantress Medea.” “I have scarcely left to me eyes to see, a soul to admire, a hand to write to you.” And then he breaks forth into verse: “Raucourt, tes talents enchanteurs Chaque jour te font des conquêtes, Tu fais soupirer tous les cœurs, Tu fais tourner toutes les têtes. * * * * * L’art d’attendrir et de charmer A paré ta brillante aurore, Mais ton cœur est fait pour aimer, Et ce cœur ne dit rien encore.” But the mischief was done: no amount of epistles or madrigals could repair it. Gradually people began to think that there might have been more truth in the story about the Genevese lover than they had at first supposed; Voltaire, they reflected, lived close to Geneva, and was probably well informed. Mlle. Raucourt’s many adorers took courage; they redoubled their attentions; they refused any longer to believe her indignant protestations. Nothing, as the actor Fleury observes, is more dangerous to virtue than such incredulity, nothing more disheartening than to make sacrifices in which the world does not believe. Whether Voltaire’s accusation was true or not, certain it is that Mlle. Raucourt ere long came to the conclusion that she had made sacrifices enough, and one fine day the town “learned with stupefaction” that at Compiègne, where the troupe of the Comédie-Française was giving a series of performances before the Court, the impregnable virtue of its idol had at length succumbed. It was at first reported that the fortress had surrendered to no less a person than the King himself. “No one expected this _début_,” writes a Parisian staying at Compiègne, “which is not likely to meet with the success of _Didon_. But she has an excuse. What woman can resist her King?” Soon, however, this rumour was contradicted. It was not his Most Christian Majesty, but his Prime Minister, the Duc d’Aiguillon, who had triumphed over the resistance of the lady. A more unfortunate choice for an actress who wished to retain her popularity with the Parisians could not have been made. Next to the Chancellor, Maupeou, and the Comptroller-General, the Abbé Terrai, d’Aiguillon was the best-hated man in France.