If we pass to the field most ably and interestingly discussed in the paper to which we have just listened, to the field of international justice, we find the same principle less fully developed. I had almost said we find the need for the application of the same principle. All international law and international justice depend upon national law and national justice. No assemblage of nations can be expected to establish and maintain any higher standard in their dealings with one another than that which each maintains within its own borders. Just as the standard of justice and civilization in a community depends upon the individual character of the elements of the community, so the standard of justice among nations depends upon the standard established in each individual nation. Now, in the field of international arbitration we find a less fully developed sense of impersonal justice than we find in our municipal jurisprudence. Many years ago the Marquis of Salisbury, in a very able note, pointed out the extreme difficulty which lies in the way of international arbitration, arising from the difficulty of securing arbitrators who will act impartially, the trouble being that the world has not yet passed, in general, out of that stage of development in which men, even if they be arbitrators, act diplomatically instead of acting judicially. Arbitrations are too apt, therefore, to lead to diplomatic compromises rather than to judicial decisions. The remedy is not in abandoning the principle of arbitration, but it is by pressing on in every country and among all countries the quickened conscience, the higher standard, the judicial idea, the sense of the responsibility for impartial judgment in international affairs, as distinguished from the opportunity for negotiation in international affairs. We are too apt, both those who are despondent about the progress of civilization and those who are cynical about the unselfishness of mankind, to be impatient in our judgment, and to forget how long the life of a nation is, and how slow the processes of civilization are; how long it takes to change character and to educate whole peoples up to different standards of moral law. The principle of arbitration requires not merely declarations by governments, by congresses; it requires that education of the people of all civilized countries up to the same standard which now exists regarding the sacredness of judicial functions exercised in our courts.