Latin America: Its Rise and ProgressGarcía Calderón, Francisco
History
Latin America: Its Rise and Progress
García Calderón, Francisco
Latin America
Presidents followed him who were weak in the face of anarchy:
Borrero, Carrion, Espinosa. The great _caudillo_ did not lose his
influence; many times he was forced to leave his retreat in order to
pacify a province or direct a political party. In 1860 he returned
to power, to lay the foundations of a stable theocracy. His
governmental programme read like an episcopal address. As essential
articles appeared {219} "the respect and protection of the Catholic
Church, unshakable attachment to the Holy See, education based on
morality and faith, and liberty for all and in everything, excepting
crime and criminals." He declared that civilisation, "the fruit of
Catholicism, degenerates and becomes impure in proportion as it
departs from Catholic principles"; that "religion is the sole bond
which is left to us in this country, divided as it is by the
interests of parties, races, and beliefs." The new Constitution was
to conform to the principles of the Syllabus; in Ecuador no one was
to be elected or eligible who did not profess the Catholic religion,
and whosoever should belong to a sect condemned by the Church would
lose his civil rights. In his mystic ardour, he consecrated his
country to the Sacred Heart of Jesus, and in 1873 he protested, in a
note addressed to the Minister of Foreign Affairs of the King of
Italy, against the taking of Rome and the confiscation of the Papal
States. His ideal was the monarchy of Philip II.; the Jesuit Empire
of Paraguay; the return of the Middle Ages, and a conventual peace.
Like Rafael Nuñez and Portales, he believed that "religion is the
only national tradition in these democracies at the mercy of
anarchy--the creative agent, the instrument of political unity."
Religion is the foundation of morality, and "the absence of morality
is the ruin of the Republic; there are no good manners and morals
without a pure clergy, and a Church free of all official tutelage."
A moralising despot, he repressed concubinage, and imposed Catholic
marriage or chastity upon his subjects. Virtue, faith, and order:
there was his ideal.
Public-domain text, read in full here on John Shaqi.
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