Latin America: Its Rise and ProgressGarcía Calderón, Francisco
History
Latin America: Its Rise and Progress
García Calderón, Francisco
Latin America
Comte, to quote Mill, founded a complete system of spiritual
despotism. It upholds order and authority as against the abuses of
individualism, "the energetic preponderance of the central power"; it
condemns "anarchy, and destructive liberalism"; it exalts "the
eminently social genius of Catholicism." In nations annihilated by
revolution and a romantic freedom these theories are liable to
justify dictatorship, as they did in Brazil. There the Comtian
phrase "order and progress" has become the national watchword.
Other causes explain the supremacy of positivism; a reaction against
theology in the name of science, and against a vague and official
philosophy. Minds formed by Catholicism, even if they have lost
their faith, demand secular dogmas, and verities organised in a
facile system: in short, a new faith, and the Positivist philosophy
satisfies this craving. At the same time material progress, based
upon scientific development, and the utilitarianism which exaggerates
the importance of wealth, find in positivism, which disdains futile
ideologies, a system adequate to industrial life.
In Mexico, Brazil, and Chili positivism in its integrity is
predominant: the philosophic method and the religion of humanity. In
Brazil the positivist school, with Constant, d'Araujo, Bastos, and
their disciples, preserves the calendar, the secular saints, and the
rites of the founder. It produces teachers and creates political
constitutions like that of Rio Grande do Sul, and ardently propagates
the doctrines {276} of Comte. In Chili, Juan Enrique Lagarigue
preached a generous idealism, and the oblivion of patriotic hatreds;
but the democracy did not give ear to this ingenuous apostle. In
Mexico Barreda, founder of the Preparatory College, and the leader of
intellectual life, was a disciple of Comte in Paris from the year
1867. He revolutionised Mexican education in a positivist direction,
but did not accept the religious aspect of the new philosophy. There
is still in Mexico a _Positivist Review_, which has a certain small
influence.
Public-domain text, read in full here on John Shaqi.
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