It was no longer a question of the national Empire of Montezuma or Iturbide, but of the foreign eagles. Napoleon III., a conqueror by family tradition, intervened in Mexican affairs; like Louis-Philippe, he desired colonies oversea; he defended the Latin civilisation against the Yankee peril, protected the Church against the Reformation, and extended over barbarous countries the amiable empire of the French spirit, the spirit of lucidity, method, and harmony.[2] In 1861 the Mexican Congress suspended the service of the debt, as a remedy against financial bankruptcy, and this measure provoked French intervention; there was a crusade of ambitious creditors against Mexico. England and Spain signed an agreement in London; both were enemies of the insolvent democracy. The hatred of Mexico was then excited against Spain; the Spanish Minister was expelled; the federal Government refused to treat with the Spanish _chargé d'affaires_. The Reformation general, Zaragoza, organised the country for defence against the Spanish invasion; he was victorious at Puebla. The Mexican resistance was concentrated upon the central plateau, where dwelt the _penates_ of ancient Mexico. Zaragoza died; Puebla, attacked by the French, defended itself heroically; the national war became also a civil war. The monarchists desired a prince, the restoration of the Catholic Church, and {154} the consolidation of the conservative oligarchy; the clergy shared their ambitions. The Archduke Maximilian arrived, to whom the conservatives had offered the throne of Iturbide, and from 1863 to 1864, after some hardly contested battles, the invaders ruled the country. Maximilian, surrounded by the aristocrats, triumphantly entered the Aztec capital, and the people, overpowered by the splendour of the new court, accepted the foreign monarch. This monarch, pompous and ambitious, wished, like Napoleon III., to found a "liberal empire," a democratic kingdom; he did not condemn the Reformation, but professed to be anxious to assist it and to purge it of its Jacobin origin. Heir to the viceroys and dictators, Maximilian re-established the right of "patronage" and favoured religious tolerance. A few reformers applauded his liberalism, but neither liberals nor conservatives were satisfied; the former because they had dreamed of a secular republic, the latter because they wished for a clerical monarchy. The revolution continued. The Emperor, effaced like any Mikado, did not govern; his tycoon, General Bazaine, at the head of a French army, was the real source of authority. [Illustration: BENITO JUAREZ. President of Mexico in the struggle against the French invasion. To face p. 154.]