Trimalchio, who has two libraries, besides everything
else handsome about him, is anxious to air his erudition. "Can you tell
us a story," he asks a guest, "of the twelve sorrows of Hercules, or how
the Cyclops pulled Ulysses' leg? I used to read them in Homer when I was
a boy." After an interruption, caused by the entrance of a boar, roasted
whole and stuffed with sausages, he goes on to talk of his collection of
plate; his unique cups of Corinthian bronze (so called from a dealer
named Corinthus; the metal was invented by Hannibal at the capture of
Troy), and his huge silver vases, "a hundred of them, more or less,"
chased with the story of Daedalus shutting Niobe into the Trojan horse,
and Cassandra killing her sons--"the dead children so good, you would
think they were alive; for I sell my knowledge in matters of art for no
money." Presently there follow the two wonderful ghost stories--that of
the wer-wolf, told by one of the guests, and that of the witches by
Trimalchio himself in return--both masterpieces of vivid realism. As the
evening advances the fun becomes more fast and furious. The cook, who had
excelled himself in the ingenuity of his dishes, is called up to take a
seat at table, and after favouring the company with an imitation of a
popular tragedian, begins to make a book with Trimalchio over the next
chariot races. Fortunata, Trimalchio's wife, is a little in liquor, and
gets up to dance. Just at this point Trimalchio suddenly turns
sentimental, and, after giving elaborate directions for his own
obsequies, begins to cry. The whole company are in tears round him when
he suddenly rallies, and proposes that, as death is certain, they shall
all go and have a hot bath. In the little confusion that follows, the
narrator and his friend slip quietly away. This scene of exquisite
fooling is quite unique in Greek or Latin literature: the breadth and
sureness of touch are almost Shakespearian. Another fragment relates the
famous story of the _Matron of Ephesus_, one of the popular tales which
can be traced back to India, but which appears here for the first time in
the Western world. Others deal with literary criticism, and include
passages in verse; the longest of these, part of an epic on the civil
wars in the manner of Lucan, is recited by one of the principal
characters, the professional poet Eumolpus, to exemplify the rules he has
laid down for epic poetry in a most curious discussion that precedes it.
That so small a part of the novel has been preserved is most annoying; it
must have been comparable, in dramatic power and (notwithstanding the
gross indecency of many passages) in a certain large sanity, to the great
work of Fielding. In all the refined writing of the next age we never
again come on anything at once so masterly and so human.
II.
THE SILVER AGE: STATIUS, THE ELDER PLINY, MARTIAL, QUINTILIAN.
Public-domain text, read in full here on John Shaqi.
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