and giving every other word an altered value or an unaccustomed setting.
The effect is like that of strange and rather barbarous jewellery. A
remarkable passage, on the power of sight possessed by the eagle, may be
cited as a characteristic specimen of his more elaborate manner. _Quum se
nubium tenus altissime sublimavit_, he writes, _evecta alis totum istud
spatium, qua pluitur et ningitur, ultra quod cacumen nec fulmini nec
fulguri locus est, in ipso, ut ita dixerim, solo aetheris et fastigio
hiemis ... nutu clementi laevorsum vel dextrorsum tota mole corporis
labitur ... inde cuncta despiciens, ibidem pinnarum eminus indefesso
remigio, ac paulisper cunctabundo volatu paene eodem loco pendula
circumtuetur et quaerit quorsus potissimum in praedam superne se proruat
fulminis vice, de caelo improvisa simul campis pecua, simul montibus
feras, simul urbibus homines, uno obtutu sub eodem impetu cernens_. The
first thing that strikes a reader accustomed to classical Latin in a
passage like this is the short broken rhythms, the simple organism of
archaic prose being artificially imitated by carefully and deliberately
breaking up all the structure which the language had been wrought into
through the handling of centuries. The next thing is that half the
phrases are, in the ordinary sense of the word, barely Latin. Apuleius
has all the daring, though not the genius, of Virgil himself in inventing
new Latin or using old Latin in new senses. But Virgil is old Latin to
him no less than Ennius or Pacuvius; in this very passage, with its
elaborate archaisms, there are three phrases taken directly from the
first book of the _Aeneid_.
Public-domain text, read in full here on John Shaqi.
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