Augustine, fading and crumbling away
with the growth of the new and imperial City of God.
Besides the large and continuous volume of its prose production, the
Latin Church of the third century also made its first essays in poetry.
They are both rude and scanty; it was not till late in the fourth century
that Christian poetry reached its full development in the hymns of
Ambrose and Prudentius, and the hexameter poems of Paulinus of Nola. The
province of Africa, fertile as it was in prose writers, never produced a
poet of any eminence. The pieces in verse--they can hardly be called
poems--ascribed to Tertullian and Cyprian are forgeries of a late period.
But contemporary with them is an African verse-writer of curious
linguistic interest, Commodianus. A bishop of Marseilles, who wrote, late
in the fifth century, a continuation of St. Jerome's catalogue of
ecclesiastical writers, mentions his work in a very singular phrase:
"After his conversion," he says, "Commodianus wrote a treatise against
the pagans in an intermediate language approximating to verse," _mediocri
sermone quasi versu_. This treatise, the _Carmen Apologeticum adversus
Iudaeos et Gentes_, is extant, together with other pieces by the same
author. It is a poem of over a thousand lines, which the allusions to the
Gothic war and the Decian persecution fix as having been written in or
very near the year 250. It is written in hexameters, composed on a system
which wavers between the quantitative and accentual treatment. These are
almost evenly balanced. The poem is thus a document of great importance
in the history of the development of mediaeval out of classical poetry.
Though not, of course, without his barbarisms, Commodianus was obviously
neither ignorant nor careless of the rules of classical versification,
some of which--for instance, the strong caesura in the middle of the
third foot--he retains with great strictness. His peculiar prosody is
plainly deliberate. Only a very few lines are wholly quantitative, and
none are wholly accentual, except where accent and quantity happen to
coincide. Much of the pronunciation of modern Italian may be traced in
his remarkable accentuation of some words; like Italian, he both throws
back the accent off a long syllable and slides it forward upon a short
one. Assonance is used freely, but there is not more rhyming than is
usual in the poetry of the late empire. Not only in pronunciation, but in
grammatical inflexion, the beginnings of Italian here and there appear.
The case-forms of the different declensions are beginning to run into one
another: the plural, for example, of _insignis_ is no longer _insignes_,
but, as in Italian, _insigni_; and the case-inflexions themselves are
dwindling away before the free use of prepositions, which was already
beginning to show itself in the _Pervigilium Veneris_.
Public-domain text, read in full here on John Shaqi.
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