The principal prose work, however, which has come down from this age,
shows a continued and even increased degradation of style. The so-called
_Historia Augusta_, a series of memoirs, in continuation of Suetonius'
_Lives of the Twelve Caesars_, of the Roman Emperors from Hadrian to
Numerian (A.D. 117-284), was begun under Diocletian and finished under
Constantine by six writers--Aelius Spartianus, Julius Capitolinus,
Vulcacius Gallicanus, Trebellius Pollio, Aelius Lampridius, and Flavius
Vopiscus. Most of them, if not all, were officials of the imperial court,
and had free access to the registers of the senate as well as to more
private sources of information. The extreme feebleness of the contents of
this curious work is only exceeded by the poverty and childishness of the
writing. History had sunk into a collection of trivial gossip and details
of court life, couched in a language worthy of a second-rate chronicler
of the Dark Ages. The mere outward circumstances of the men whose lives
they narrated--the _purpurati Augusti,_ as one of the authors calls them
in a romantically sonorous phrase--were indeed of world-wide importance,
and among the masses of rubbish of which the memoirs chiefly consist
there is included much curious information and striking incident. But
their main interest is in the light they throw on the gradual sinking of
the splendid administrative organisation of the second century towards
the sterile Chinese hierarchy of the Byzantine Empire, and the concurrent
degradation of paganism, both as a political and a religious system.
Public-domain text, read in full here on John Shaqi.
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